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Of fake prophets, marabouts and end of year doom predictors

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By chief Mike Ozekhome

As the year comes to an end, Nigerians will soon be regaled, entertained and gripped with the theatricals and Baba Sala’s Alawada Kerikeri histrionics of many fake Prophets, Imams and marabouts that generously abound in the Nigerian religious space today. Nigerians may not be irreligious nor unreligious, afterall. But, many are superficially religious without actually being religious, holy or Christ-like. Many are gullible and easily susceptible to the beguiling wiles, shemes and false prophesies dished out yearly by so called men and women of God. Some await these doomsday prophesies with relish, eclat and bated animation. Some do with fear, anxiety and suspense. Once in a while, some prophesies appear to come true. Afterall a Minister that dies after a prophet globally ‘profesies’ that “a prominent politician will die”; and a Governor that defects from his now suffocating political party on whose platform he ascended to office, is attributed to the prophesy of a Prophet who had said, ” I see a Governor crossing over from his political party ro another”. Pray, are these not mere educated guesses and conjectures? Who does not know that some prominent politicians must die, or that some Governors must escape from the asphixiating iron grip grip of their suffocating political parties, to breath some free oxygen of freedom and political liberation; or be with the ruling party at the centre to be EFCC-compliant ? So, most of these so called prophesies are false, alarmist and constitute mere analytical guesswork. They merely prey on the simple receptive minds of a suffering and conqered people looking for succor and comfort zone from any source, howsoever.Karl Marx was right afterall when he once described religion as an opium of the masses.Religion intoxicates and inebriates like an afrodisiac, giving a false sense of grandeur of illusion.

In the holy Bible ( Matthew 7:15-20 ), Jesus Christ had warned his followers, “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit. A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits”.

True to form, many fake Prophets, Alfas, para-psychologists Imams, marabouts, star- gazers, seers, nichromansers, witch doctors and fake prediction peddlers use the precious name of our Lord Jesus Christ of Nazareth, or the holy Quran, or Ogun, the god of iron, to undesevedly elevate themselves to lofty heights and win unwary converts to their lucrative business centres, otherwise called churches, mosques and shrines. The situation is quite ugly.

There are people who suffer from the Stockholm syndrome, people who ironically show love and affectation to their traducers and repressors. There is also the story of Stalin and the chicken, regarding how to Perpetually put a people down and repress them. It was in the last days of the collapsing Marxist experiment in the Soviet Union. Stalin was said to have called for a live chicken to make an unforgettable statement before some of his henchmen. Stalin forcefully clutched the chicken in one hand and with the other hand, he began to brutally and systematically remove the chicken’s feathers, until the screaming and struggling chicken was dropped featherless. Then, Stalin was said to have done the unthinkable. He told his audience, “now you watch”, as he placed the chicken on the floor and walked away. Stalin threw a handful of grains at the poor bird, which inspite of the excruciating pains, began to follow Stalin about. Shockingly, the bird bent down and began to eat the grains from his hand. Turning to his dumbfounded colleagues, Stalin intoned quietly, ” this is how to rule the people..did you see how that chicken followed me for food, even though I had caused it so much torture? People are like that chicken. If you inflict inordinate pain on them, they will follow you for food the rest of their lives”.

Jesus Christ had seen this story about false prophets coming on board when he warned long ago, ” take heed that no one leads you astray.Many will come in my name, saying, I am he! and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is not yet..And if anyone says to you, Look, here is the Christ or look, there he is! do not believe it. False Christs an false prophets will arise and show signs and wonders, to lead astray, if possible, the elect. But take heed, I have told you all things before hand” ( Mark 13:5-7; 13:21-23; Matt 24:4-5; 24:11; 24: 23:26 ).

The Ghanaian authorities have just moved against such end-of-year peddlers of fake and alarmist predictions. This is therefore one area ( amongst many), where the Nigerian authorities have so far abysmally failed, and where Ghana now appears to have excelled.They have decided to bring to book through their law courts, any fake Prophets and false prediction peddlers that cause undue fear, alarm, panic and needless rockus in the society. Such people are not only disturbing the public peace; they are actually disturbing the souls and hearts of innocent citizens with their doomsday prophesies that rankle and terrorise the unwary. Such people who suffer thereby are entitled to legal remedies in our law courts against such doomsday prophets in civil actions.

Besides, such fake predictions are also criminal. Sections 114, 392, 399, 417, 418, et al, of the Penal Code which operate in the northern parts of Nigeria, deal with publication of false news that may constitute offences against public peace; or excite hatred between classes of people; insult, annoyance, criminal intimidation; or breach of the peace. There are equivalent provisions in the Criminal Code that operates in the southern parts of Nigeria. Section 39 of the Criminal Code applicable to Lagos state is very loud and clear on it, as it prescribes two years imprisonment for those who publish rumours and false statements calculated to cause fear and alarm in the larger society.

Sections 1, 24 the Cyberimes Act also outlaws cyberstalking, offensive, obsene, pornographic or menacing messages intended to cause annoyance, insult, obstruction, hatred, illwill, needless anxiety, inconvenience, danger, fear of death, violence or bodily harm.

Beyond the shores of Nigeria, section 505 ( 1) of the Indian Penal Code and Section 54 of the Disaster Management Act, prohibit and criminalize the making, publishing or circulating of statements, false alarm, warnig, rumour, or any report that are capable of causing fear,panic or alarm. Similarly, section 18 par 1038 of the US Code criminalizes hoaxes, false and misleading information.

Even section 46 of the EFCC ( Establishment Act), 2004, criminalizes any act which is a violation of the Criminal or Penal Code and which may endanger the life of a person, or intimidates, or causes fear, force, coercion or incitement.

Many Nigerian government officials, being largely superstitious and fearing their own shadows for grand larceny of our common patrimony, go nochodemusly, cap in hand at night,to secretly patronize these agents of doom. They hire and pay heavy sums of money to marabouts, Imams, Champlains, Alfas, Evangelists, Witch doctors, Prophets and Nichromansers, to predict the unknown bowels of tomorrow. These gullible thieving politicians forget that only God knows tomorrow. Ruben Abati, former presidential spokesman for former president, Dr Goodluck Ebele Jonathan, once wrote extensively on Aso Villa and the types of looming spirits and apparitions that inhabit it. He told us some government officials even complain of loss of manhood.What Abati didn’t appear to know is that it is simple law of Karma that afflicts them. They were merely reaping the whirlwind of th wind they had sown.

So, Nigerians, I urge you to collate the avalanche of fake prophesies that would soon deluge us, for possible court actions.The law is clear: ” ubi jus ibi remedium” ( where there is a right there is a remedy”.

Wishing all of us, dejected, repressed, oppressed, denied, marginalized, brutalized, suffering, yet, smiling Nigerians, a blissful yuletide, even in the midst of our individual and collective sweat, sorrow, pains, pangs and blood. Nigeria shall be great again, amen.

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Opinion

Akpabio’s Recipe For Justice Reforms In Nigeria

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By Ola Awoniyi

The Justice sector is one critical area of governance in Nigeria crying for reforms. It is not that there has never been some forms of reform in the sector. The point is that a lot more needed to be done. Evidence abound that in Nigeria today, both the poor and the rich are crying for justice.

It is against this backdrop that the Minister of Justice and Attorney-General of the Federation, Lateef Olasunkanmi Fagbemi, SAN, convened the National Summit on Justice 2024 with the theme: “Repositioning the Justice System.” The Justice Ministry was not alone. The Summit was in collaboration with the National Judicial Council(NJC) and Nigerian Bar Association(NBA).

The two-day event which was declared opened by Vice President Kashim Shettima (who represented President Bola Ahmed Tinubu) kicked off on Wednesday 24th April, 2024 at the auditorium of the National Judicial Institute, Abuja. The Keynote Speaker was a former Chief Justice of Kenya, Dr Willy Mutunga.

Shortly after Justice Mutunga delivered his speech virtually, the President of the Senate, Godswill Akpabio, mounted the podium. Akpabio was first a lawyer before becoming a lawmaker. So he was well grounded in the legal profession and very much at home at the forum, with his learned colleagues.

Akpabio didn’t just deliver a Goodwill address. His speech, no doubt, set the tone for the summit. His presentation left no one in doubt that even the rich too are crying for Justice in Nigeria. He urged the participants at the Summit to consider what he called a Bottom-Up approach in the anticipated reforms.

In the course of his speech, Akpabio narrated the case of a Senator, who found himself in Kuje Prison like he was dreaming. He told his audience, which included the Chief Justice of Nigeria, Hon. Olukayode Ariwoola: “I will like a kind of a Bottom-Up approach to the judicial reforms. For instance, who suffer the most when the right reforms are not made?

“Very recently in one of our courts, a Senator of the Federal Republic appeared before My Lord. My Lord was excited and said, for respecting the court, I grant you bail on self recognition but come back next week Thursday. So he appeared on Thursday. Friday Public Holiday. Monday Public Holiday.

“But suddenly around 3.30pm to 4pm, My Lord changed his mind and said ‘I hereby revoke your bail on self recognition. You now have to bring two sureties. Each of them must have properties worth N50 million in Abuja. Bring Certificate of Occupancy. In addition, get us in writing, Certified Reports from AEGIS’, knowing very well that AEGIS has closed by 3.30pm. And the two people with the Certificate of Occupancy must be civil servants, not less than the rank of Director, and meanwhile they had all gone home.

“So by the time he struggled to look for directors with Certificates of Occupancy, AEGIS had closed. And then he struggled and struggled and struggled. And then My Lord, realising that the conditions of bail may never be met by this Senator, immediately ordered for form and signed for a remand in Kuje Prison. So the Senator was taken to Kuje Prison.

“From there, a warden called me and said ‘Mr Senate President, one of yours has just arrived in our prison and no hope of his coming out because tomorrow, Friday is Public Holiday and we don’t work on Saturday and Sunday. And Monday is also public holiday and the case may not be mentioned until June’. We are talking about liberty. We are talking about delivering justice which must be transparent.

“To cut a long story short, the Attorney-General of the Federation had even cancelled the Fiat. So there was actually no case in court but the Senator was there for many days. When he eventually came out, he wanted to petition, I said no. That if I have an opportunity and we are seated like this, I will use your case also as part of what we are going to reform because it was a clear case that if we don’t reform well, that even the rich also cry.”

Akpabio, in his interventions, identified some vital but worrisome areas needing urgent reforms. These include interlocutory appeals, requirement for Attorney-General’s consent before executing judgments and misuse of Ex-parte Orders in political cases.

His words: “It is essential that we reform our approach to interlocutory appeals in civil cases. Currently, these appeals often cause unnecessary delays, prolonging litigation and burdening our courts.

“As was done in the criminal jurisprudence during the enactment of Administration of Criminal Justice Act 2015, we propose that all appeals in civil cases should be taken only after the conclusion of the substantive case. This change will accelerate judicial processes, reduce backlog, and ensure that litigations are not unduly prolonged by intermediate appeals.

“Another area requiring urgent reform is the need for obtaining the Attorney-General’s consent before executing judgments. This requirement often acts as a bottleneck, delaying justice and undermining the autonomy of our judicial system. We propose modifying this requirement to facilitate a swifter execution of judgments, thereby enhancing the efficiency and effectiveness of our justice system.

“We are not ignorant of the rationale for securing the Attorney-General’s consent as stipulated in sections of Sheriff and Civil Procesess Act which is to avoid the embarrassment of not knowing that funds earmarked for specific purposes have been diverted in satisfaction of a judgement debt which the government may not know anything about.

“It is our view to enhance efficiency while maintaining necessary checks, we propose replacing the requirement for the Attorney-General’s consent with a mandatory notification system. Upon receiving a judgment against the government, the relevant authorities will notify the Attorney-General immediately in writing.

“Following the notification, the Attorney-General will have a specified period, say 30 days, to respond. The response could involve initiating an appeal or settling the matter directly. This timeline ensures prompt action and prevents undue delays in justice delivery.

“If there is no response from the Attorney-General within this period, the judgment will be executed automatically. This measure is crucial to prevent stalling and ensure that judgments are respected and enforced in a timely manner.

“In cases where the judgment comes from a final court, the option to appeal is not available. Therefore, the Attorney-General’s response would be primarily directed towards settlement. This approach ensures that the government acts responsibly as a litigant and respects the decisions of our highest court in the land. Reforms like this foster trust in the justice system and improve the overall efficiency of legal proceedings involving the government.

“Finally we must try and curb the misuse of ex-parte orders in political cases by our judges. To curb it, it is imperative that the National Judicial Council (NJC) exercises stringent oversight. We recommend prompt and decisive punishment for judges who are found to abuse their authority in this manner.”

Akpabio specifically proposed to the National Judicial Council (NJC) to establish clear and detailed standards governing the issuance of ex-parte orders, accompanied by a defined set of sanctions for violations. These sanctions, he said, should be severe enough to serve as a deterrent against future abuses.

The Senate President’s recommendation was that the NJC should conduct regular audits and reviews of ex-parte orders issued by judges to ensure compliance with established standards. According to him, this proactive approach would help in identifying patterns of abuse early and in administering corrective measures promptly.

In addition to punitive measures, Akpabio also emphasized the importance of ongoing training and education for Judges on ethical and responsible use of judicial discretion in issuing ex-parte orders.

He advised that the outcome of the summit be translated into effective policies that would address, not only current inefficiencies, but also future challenges.

***Awoniyi, Media Aide to the Senate President, writes from Abuja

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Kwankwaso’s plot to oust Ganduje

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Khalid Ibn Abubakar

Political power play, power game as well as high political interests aggregation, are normal variables that define partisan politics. However, when these correlates are stretched beyond certain limits, there may be the likelihood of ushering in very dangerous instinctual reactions that have huge capacity for destabilizing the polity.
For all followers of the politics of Kano, Northwest Nigeria, particularly between May 29, 1999, to May 29, 2007, there is a tie-back to the historical precedence of the joint electoral victory between Alhaji Rabiu Musa Kwankwaso as then governor-elect and Alhaji Abdullahi Umar Ganduje, PhD, as deputy governor-elect, respectively.
These two gentlemen were members of the same political party, the Peoples’ Democratic Party {PDP}, but they had definitely passed through varying and divergent socialization processes. Even as it is a known fact that all deputy governors in Nigeria are hardly allowed to exercise full political authority, the duo of Alhaji Rabiu Musa Kwankwaso and Alhaji Abdullahi Umar Ganduje managed to work together in harmony during their first tenure.
For Alhaji Kwankwaso to consider the inclusion of Ganduje as running mate for the second term, however, it was a tug-of-war. Elders of the party, eminent citizens and significant others, intervened, persuaded and eventually prevailed on Kwankwaso to restore Ganduje to the joint gubernatorial ticket as running mate. They expectedly won the elections. So, they worked together for eight years.
Ganduje was to succeed Kwankwaso as governor, perhaps against the wishes of his former political principal and leader who, after his tenure as governor, was rewarded with a high end political portfolio as Nigeria’s minister of defence by the then President Olusegun Obasanjo.
Over time, Ganduje has achieved a solid political stature which tended to overshadow his former principal. The result is that Kano has been split between the two tendencies. The particular human behavioural trait at play here is none other than the human Ego. As a student of the Freudian tradition, one is quick to point out that the major behavioural set back that any political leadership , must avoid in his or her political career, is by avoiding a negative inter-play of the different roles of the three major clinical psychology properties that regulate the impulse of all human, namely, Id, Ego and Superego, respectively.
These three, when negatively influenced, can bring about the downfall of anybody who is somebody, irrespective of his or her social stratification in the larger society.
It is therefore imperative to point out within this medium that the ongoing struggle for political power, relevance and advantage between a former political principal, Alhaji Kwankwaso, and his “junior” associate, Dr. Ganduje — who by way of chronological and mental age is much more senior and better educated than his erstwhile political boss— can all be traced to politics. That is why there is a desperate plot by Kwankwaso and his group to oust Dr. Ganduje as the National Chairman of the All Progressives Congress (APC).
Part of the plot is the sinister scheme to destabilize the Tinubu administration using veiled propaganda, campaign of calumny and allied methods to tarnish APC and its leadership with the hope that such a distraction will add to the political fortunes of Kwankwaso and his NPP in Kano. The calculation is that once Ganduje is out of the way, Kwankwaso and his acolytes can have the whole of Kano to themselves.
Not surprisingly, the whole machinery of the Kano State Government has been deployed to achieve this end.
Dr. Ganduje in his eight years as governor of Kano State produced a very credible democratic scorecard, whose sectoral achievements are cogent and verifiable by any interested member of the public. Apparently not getting adequate results from all the failed plots so far executed by him and his lackeys, Alhaji Rabiu Musa Kwankwaso does not seem to have any iota of respect for seniority and civilized order.
Devoting and ploughing all his energies towards clandestine schemes aimed at pulling down the personality of Alhaji Ganduje who had paid his dues in society by Allah SWT’s divine blessings, is akin to trying the patience of the Almighty ALLAH SWT. The bitter jealousy of Kwankwaso and his men can be further understood when one considers the fact that Ganduje is an urbane intellectual who obtained his Doctor of Philosophy degree {PhD} at the famous University of Ibadan, in 1993, following his first degree in 1975, when Alhaji Rabiu Musa Kwankwaso had not dreamt of enrolling in any Higher School Certificate program.
The conditioned behaviour, which had always propelled Alhaji Rabiu Musa Kwankwaso, who has an affinity for wanting to show political dominance over every citizen from Kano State as an infallible dictator, was what made eminent personalities like Alhaji Ibrahim Shekarau and Distinguished Senator Jibrin Barau, just to mention a few, not stay in the same political camp with him.
In Kwankwaso’s world, his word is law. He cannot tolerate democratic tenets. He cannot work with intellectually endowed people. For him, getting Dr. Ganduje out of his current position as the National Chairman of the APC is his greatest headache. He is probably calculating that Ganduje’s ouster will enable him (Kwankwaso) grab a ministerial position as a pre-electoral bargaining condition and convince President Bola Ahmed Tinubu that he has the entire Kano State in his pocket and that his NNPP is waiting in the wings to play ball.
The NNPP gang is full of hypocrites. They demand integrity from others while lacking it themselves. An example: Governor Abba Kabiru Yusuf has appointed Kwankwaso’s son as a member of the Kano State Executive Council. It’s payback time. They are sharing the spoils as all the other parties do. There is no difference between the way they are carrying on and the way Ganduje ran the government. If anything, Ganduje was better. Time will tell.
When Governor Yusuf eventually finds out that he is not allowed to have a mind of his own and that Kwankwaso is supposed to be all-knowing, the current cosy relationship between them will disappear. Owing to the fact that Kwankwaso would always want every eminent political citizen in Kano State to submit to his overbearing and dictatorial tendencies, all who flock around him must play the dummy to be considered loyal.
In their desperation to pull down Alhaji Abdullahi Umar Ganduje, NNPP hirelings have embarked on senseless moves to procure fake “APC Executive Members”, at the ward and state levels, who are their sidekicks. They’ve tried impersonation, blackmail, open threats and all sorts of sabotage to no avail.
From the grapevine, Alhaji Rabiu Musa Kwankwaso’s most pressing need now is how best he can penetrate the APC federal administration to get a plum ministerial appointment when the president rejigs his cabinet as expected. To achieve this, he is persuaded that he has to destroy Dr Ganduje. But, if history is anything to go by, all their schemes will fail. For, history teaches us that those who plot the destruction of others often fall on their own sword.

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Yoruba Nation agitators: ‘Omoluwabi’ triumph in Oyo invasion by ‘ọmọ àlè’

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By Ehichioya Ezomon

It’s no surprise that Nigeria’s plethora of security agencies – due to their remarkable lack of capacity for intelligence gathering, and non-proactive approach to nipping potential untoward happenings in the bud – missed the planning and execution of the siege to the Government Secretariat in Ibadan, capital city of Oyo State, where so-called Yoruba Nation agitators hoisted their Flag for a proclaimed creation of “Democratic Republic of the Yoruba” on Saturday, April 13, 2024. 
As one of the arrested (or surrendered) suspects – a 55-year-old lecturer at a Federal College of Education – revealed, membership of the Yoruba movement is spread across Yoruba-speaking states, noting that, “Our leaders went to all Yoruba-speaking states to serve officials letters written and we were given our copies. Then the proclamation was made and after the declaration, occupation, and notification to the world that Yoruba is an indigenous nation.”
Yet, overt and secret security operatives missed the publicised mobilisation for the agitators’ D-Day – or they never took it seriously, or were in cahoots with and sympathetic to their cause – until the storm almost blew in the faces of law-abiding citizens of Oyo State, the South-West and Nigeria at large.
Despite their “treasonable” felonious action – as pronounced by Oyo State Governor Seyi Makinde, and the state Commissioner of Police Adebola Hamzat – Nigerians should be grateful though that the armed agitators for a Yoruba Nation weren’t out for real mischief but a somewhat show of symbolism, knowing they’d be challenged eventually. Otherwise, there’d have been “wailing and gnashing of teeth,” as they wreak untold havoc before security operatives rouse themselves from inertia.
Forget the chest-beating by the governor on April 16 – when he received in his office the 46th General Officer Commanding the 2 Mechanised Division, Odogbo Barracks, Ibadan, Maj. Gen. Obinna Onubogu – that, “the Emergency Security Response was activated and it worked. The response was quick, and timely and I believe the hoodlums and miscreants met something that was beyond their imagination. Within one hour, everything was under control. And we are grateful for the timely response.”
Also, discountenance the Police bragadocio that, “the agitators turned violent and opened fire on the Police, and a detachment of Amotekun corps was present. The Police responded and were joined by Operation Burst Patrol teams and Personnel of other security agencies, who suppressed the treason and dealt with the agitators in line with Standard Operating Procedure (SOP).” 
Wonders! If the agitators opened fire and the Police responded, how many people on both sides were injured or killed? None reported! lf the Police were that capable, efficient and alive to their responsibilities, why literally escort the heavily-armed “miscreants” – dressed in some sort of military camouflage – in their whirlwind journey to the Government Secretariat that houses the Governor’s Office and State House of Assembly, where they hoisted their Flag? Didn’t the Police guess they’re headed in that direction, and should’ve striven to cut them off before they got there?
And why did the Police ask the “miscreants to dispatch” (go away) until they “turned violent and opened fire” on operatives? Would the Police have allowed the agitators to go scot-free, if they’d dispersed “peacefully” from their intent to forcefully overthrow a democratically-elected government, in breach of the amended 1999 Constitution of Nigeria?
The efficiency or lack of it of Nigeria’s security architecture isn’t the theme here, but the near-universal condemnation of the agitators by the Yoruba, for bringing opprobrium to the ethnic group that’s the beacon of democracy and intellectual discourse of any issues that will reshape the structure of the Nigerian federation.
From the umbrella Yoruba socio-cultural organisation, Afenifere, to the Yoruba Council of Elders (YCE); from leading Yoruba Nation activists, Prof. Banji Akintoye of Ilana Omo Oodua Worldwide and Chief Sunday Adeyemo (alias Sunday Igboho) (who distanced themselves from the invasion), to Governor Makinde and his government; and from former Military Governor and ex-Deputy National Chairman of the PDP, Chief Olabode George and other prominent Yoruba individuals and groups, it’s wholesale repudiation of the Yoruba Nation agitators, their leaders and sponsors.
The denial of involvement by Igboho and Akintoye is germane because of their prime leadership role in and links to the struggle for Yoruba self-determination. Reacting via a Facebook Live, Igboho said: “I know nothing about it (invasion) and I don’t know those behind it… Any person that said he is agitating for Yoruba Nation and is going to attack government facilities, that person or group is on his own; I don’t know anything about it.”
Similarly, Akintoye alleged that another separatist leader (name withheld) was behind the incident in Oyo State, saying, “I have spoken to Sunday Igboho. Some people sent them (agitators) to make sure that they disrupt the Yoruba self-determination struggle. I was informed a few minutes ago that some people… have come to take over the government of Yorubaland, and that they have arrived in Ibadan. We, in this struggle, don’t act in that manner.”
Top on the series of excoriation came on April 17 from President Bola Tinubu – a Yoruba and unarguably one of the most influential pro-democracy activists of this generation – who, read the riot act to the agitators and similar cohorts that, those threatening Nigeria’s sovereignty “will have a price to pay.”
Tinubu, hosting a delegation of Afenifere at the State House, Abuja, including its leader, Pa Reuben Fasoranti, and Oba Olu Falae – on a solidarity visit aftermath of the Yoruba Nation agitators’ invasion of Oyo – said that, “I am irrevocably committed to the unity of Nigeria and constitutional democracy. Those who think they can threaten the sovereignty of Nigeria will have themselves to blame. They have a price to pay. And we are not going to relent.”
Besides the Police declaring wanted the alleged “mastermind” and a former wife of the winner of the military annulled June 12, 1993, presidential election, the late Chief Moshood Kashimawo Olawale (MKO) Abiola (GCFR) – whose family members have disowned the woman’s action in what many concerned Yoruba describe as a “coup d’etat” that should be punished under the relevant laws – the Oyo State government, by court orders, has demolished a building identified as “operational base” of the Yoruba Nation agitators, and several other buildings used as hideouts in Ibadan.
Till this moment – over one week after the brazing incident in Ibadan – no Yoruba leader or group has backed the effrontry of the agitators. There’ve been no charge by the agitators or their supporters and sympathisers that they’re put down forcefully by the federal and state governments, and security agencies.  
No allegations of scores or hundreds of the agitators killed and injured, and no claims of suppression, victimisation, marginalisation and ethnic cleasing of the Yoruba race in Nigeria. No malicious reports to, and calls for intervention of external bodies, such as the Economic Community of West African States (ECOWAS), African Union (AU), Commonwealth of Nations, United Nations, and the International Criminal Court (ICC). 
No calls on the United States, United Kingdom, Germany, France, Canada, Australia and Japan to exert their political, economic, diplomatic and military powers on Nigeria and back the agitators for a Yoruba Nation. Nor have there been calls on the Nigerian military to overthrow the government of President Tinubu for threatening to deal with those troubling the territorial integrity of Nigeria.
What Nigerians have heard and seen so far – and which’s worthy of emulation by other sections of the country – is the Yoruba leading by example on how individuals and groups should conduct themselves in a complex multi-ethnic, multi-cultural and multi-linguistic society as Nigeria’s for a peaceful and harmonious coexistence.
It’s apt to quote a post on X (formerly Twitter) by a social commentator and best-selling author, Mr. Reno Omokiri,  @renoomokiri, on the Yoruba Nation agitators’ saga. He states that, “to understand why the Yoruba are the most influential and the wealthiest people in Nigeria, study how they (not the Federal Government) dealt with the so-called Yoruba Nation agitators, who tried to cause havoc and chaos in Ibadan last week.”
“First of all, the families of those involved publicly denounced them. In fact, one of the affected families took out an advert. That is to show you social responsibility at the family level,” Mr Omokiri says.
“Then, the society rose against them, with community members forging them out and pointing out their properties and hideouts to the authorities. That demonstrates social cohesion and a society with a secure moral fabric. Secessionists can only operate where there is local support. If there is no local support, they will evaporate. 
“Next, the State Government did not wait for the Federal Government or their agencies. In less than a week, they had arrested all of those involved, demolished their properties and brought criminal charges against them. That is evidence of a responsible sub-national government. 
“No prominent Yoruba came out to make excuses for these agitators, or sympathise with them. As a unit, they called them by their names – miscreants. They did not even call them Unknown Miscreants (nobody is unknown to the community, except the community wants to hide behind one finger). They named and shamed them!”
The totality of how the Yoruba rose to the occasion of the agitators’ storming of Oyo is located in “Omoluwabi” (Omoluabi) – a cultural concept that’s native to the Yoruba people. It’s used to describe a person of good character. 
The omoluabi concept, according to Wikipedia, “signifies courage, hard work, humility and respect. An omoluabi is a person of honour who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an omoluwabi is a person of integrity.”
So, in the context of the episode in Ibadan – and the pre-cautionary measures put in place in other South-West states – an omoluwabi isn’t irrational and disruptive, but calculative and deliberative in choosing and applying intellect and persuasion over brawn that’s wilfully displayed by the Yoruba Nation agitators. 
As a tweep notes in response to the @renoomokiri post, “People that bring shame to their families are called ‘ọmọ àlè’ (derogatorily, an illegitimate child, bastard) in Yoruba. Ordinarily, a properly brought-up Yoruba son brings honour to his family. We don’t do blame game in Yoruba land, we call a spade a spade. A Yoruba mother will give away (hand over) her own son if he breaks law.”
Another tweep says, “If other regions in the nation adopted this kinetic and proactive approach – terrorism, kidnapping, banditry, and other criminal vices will be reduced in the society. Will tribalism, ethnicity and religion sympathy allow them to think deeply?”
That’s the big question, as the government and security agencies delve into the remote and immediate causes of the Yoruba Nation agitators’ activities on April 13! As noted by Gen. Onubogu during his visit to Governor Makinde, “We are indeed in a period of security challenges… This incident is unfortunate, as it shows that despite the peace that exists in Oyo State, there are still sons and daughters of South-West Nigeria, who are bent on challenging Oyo State, the entire South-West as well as Nigeria as a whole.
“I have taken note of some of the gaps that preceded this incident and I want to assure you that under my watch, we will play our part to ensure that such a situation does not arise again. As our adversaries have made their intentions known, it will be foolhardy for us not to refocus and ensure the people of Oyo remain safe.” 
Investigations into the invasion shouldn’t be farfetched, as some of the arrested agitators have given the investigators leads to follow. A female agitator said those who sponsored the invasion promised to put an end to starvation in her life, adding, “the sponsors promised me and my entire family that they would empower us and that our future would be assured. Starvation would no longer be in our lives and that cost of living would automatically come down.”
Another suspect didn’t regret his action, stressing, “We all know that nothing is working in Nigeria and things are hard for everyone except those in government. We were at the Secretariat waiting for our leader to come and address us. We believe our leader knows much about the law and so we were not afraid to join when we were called upon. Our leaders told us that all challenges Yoruba are facing shall be addressed if we achieve our aim.”
And from Ondo State, where precautionary measures were taken to forestall any similar incident, a group of “Yoruba Nation Youths,” both Home and Diaspora, has told the state government – and insisted that – “they are not terrorists but a legitimate group of youths demanding Yoruba Nation, self-determination and independence.”
In closing, Governor Makinde’s words to Gen. Onubogu resonates: “Concerning the unfortunate incident, what I can say is that we must win the war, but we must also win peace. It is a challenging period!” Absolutely challenging times for Nigerians and the entire country!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

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