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The jurisprudence of zoning or rotational governance, by Chimezie Nwodo

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Law, incidentally, does not enjoy a universal acceptance in terms of definitions. There are points of convergence as there are points which presuppose definitional parallelism. The absence of this universality in definition, when juxtaposed with other disciplines known to mankind, clearly underscores the uniqueness of law as a discipline. As such, any definition of law proffered will definitely lay bare the dictates of which school of thought which the proponent of such definition adheres to. This treatise, purposively, is not an attempt to offer lectures on Jurisprudence; as such, the urge to further elucidate on the theories of law will therefore be consciously avoided. Yet, it is imperative to mention that currently, laws which proceed from the people are favoured against laws which proceed from the Leviathan since law ought to be ‘people-oriented’. By so doing, the logic of force is obviated and the force of logic entrenched and enforced.

The attempt to constantly ensure that there is a viable atmosphere for the entrenchment of the force of logic in the affairs of a people or groups of peoples crystallized in democracy (or republicanism) as a system of governance. In this type of political arrangement, ‘people-oriented’ laws are ensured or at least, expected. It was in view of this that the extant constitution of the Federal Republic of Nigeria, its innumerable amendments notwithstanding, had in the past and currently pilloried as ‘not autochthonous’.

It is unarguable; the fact that some norms that guide a particular society, especially those borne out of prolonged usage and acceptance, largely remain unwritten, uncodified and unlegislated upon, thus depriving them of the force of law. Yet, it does not in any manner reduce the conscious obeisance accorded to them by the majority of the populace. For instance, in the South of Nigeria, it is not illegal for someone to have carnal knowledge of the spouse of another, as long as it is lawful. But in the North of Nigeria where the Penal Code is operative, adultery has been legislated into an offence for which one, if proven guilty, can be penalized. Thus, in the South of Nigeria, no one can be penalized for adultery (which is in the realm of moral wrong); it is only expected that one should not engage in such moral wrong.

In these years leading to the 2023 general elections in Nigeria, zoning or rotational governance has once again taken the front burner in national (political) debates. Some persons have even, in a seeming feat of prophesy, suggested that the adherence to zoning or the lack therefore will determine the automatic survival or decimation of the Nigerian Republic – and even if the non-adherence to zoning does not immediately initiate the death of Nigeria, it would at least activate her winding-up proceedings. It is therefore deviously impish, to say the least, to even slightly suggest that a topic which dominates national discourse should be suppressed locally. In my very humble opinion, the foremost concern ought to be, as recently suggested by Nnamdi Nwokedi, to ensure that those who will be fielded from the desired zone be people who would not be overwhelmed by or averse to the art and demand of modern governance as I have also suggested elsewhere.

If we all agree that law is a set of rules or norms which guide a society, either borne of custom, collective habit or long usage, then the idea or practice of ‘zoning or rotational governance’, as unwritten, unlegislated and uncodified as it remains, is by every means, a law. It will be utterly puerile to argue otherwise. We have to bear in mind that the six geo-political zones which Nigeria has been partitioned into is not a product of any written law but an extra-legal policy adopted to make the management of a rather unwieldy polity easier.

Agaptus Nwozor submitted, and rightly so, that “the absence of an authoritative constitutional beacon as a guide for what constitutes Nigerian political zones does not invalidate their usefulness as essential categories.” Asides the whitepaper submitted to the General Sani Abacha administration following what was known as the 1994 constitutional conference, the only official document wherein zoning was adopted is the constitution of the Peoples Democratic Party in its Article 7(2)(c). According to Nwozor (supra), “the PDP constitution not only recognized the imperative of zoning and rotation as irreducible requirements for engendering feelings of inclusiveness and belonging, it also implied an order of rotation in 1999. Therefore, contrary to arguments that there was no order or sequence of rotation, there was indeed an inferable order evident within the restrictions imposed by the PDP in 1999: it closed its doors to northern presidential aspirants and only considered presidential aspirants from the south-east, south-south and south-west. The late Alhaji Abubakar Rimi, a North-Easterner, who defied the zoning and rotation principle to purchase the presidential nomination form, was refunded his nomination fee and was forbidden from contesting. This indicates that the PDP operated its zoning and rotation principle not as a tabula rasa, but as recognizing the realities of northern domination of the presidency since 1960.” What is more? The provisions of section 14 (3) and (4) and such similar provisions found in the 1999 Constitution of the Federal Republic of Nigeria (as amended) if given a wider interpretation, will accommodate and support the idea of zoning as they have given the principles of fairness, equity and inclusion a legislative imprimatur.

If one is to draw an analogy from the Rimi instance above, then the argument that zoning never existed in Enugu State as some aspirants had stood for elections in spite of the touted existence of zoning will fall flat on its face. In the circumstance, that argument will be weightless, the deliberate violation of the zoning norm, which in my most humble opinion is borne out of a needless exhibitionism, notwithstanding. As a matter of fact, there will never be an end to people’s choice to stand on the opposite side of the law – and as always, there shall be consequence. In Enugu State, Chief Hyde Onuaguluchi, Chief Gbazuagu Nweke Gbazuagu, Fidel Ayogu, Okey Ezea, etc, were at some time in history, beneficiaries of the consequence of such stiff neck violation of what has become the norm. More than any other (PDP) State in Nigeria, it seems that Enugu State has over the years fine-tuned or perfected the zoning policy. It is worthy of note that in from 2007 till date, no person from Enugu East Senatorial District of the State has contested to be elected the Governor of Enugu State.

Recently too – and thankfully so – following the poor outing of the PDP in the 2015 general elections, a committee was set up by the party for the purpose of ‘self-examination’. That Committee was headed by Distinguished Senator Ike Ekweremmadu. After various sessions of introspection, the Committee held as follows: “Since the last president of PDP extraction came from the southern part of Nigeria, it is recommended that PDP’s presidential candidate in 2019 general election should come from the northern part of the country in accordance with the popular views expressed in the submissions to the committee.” The Ekweremmadu-Committee further held thus: “the zoning principle, which has been the strength of the party, should be strictly adhered to as a matter of urgency at all levels!” The resolution of the Committee is clear and unambiguous and as such, the meaning is not farfetched.

In view of the above, the treaties submitted on this issue by Austin Okolie, with respect, is quite pedestrian, to say the least; and instead of smoothening the path of the distinguished Senator, as intended, has only succeeded in making it rugged and in turn, branding him as opportunistic and desperate. The culture of the PDP, evident in their constitution and most recently, the recommendation of the Ekweremmadu-Committee as also highlighted in the essay of Ezenwa Okenwa, are hard, stubborn facts which, in my very humble view, have placed the distinguished Senator and his camp between a rock and a hard place as far as the issue of zoning is concerned. It would be a herculean task extricating themselves therefrom without bruises – that is, if the attempt does not end in abysmal failure.

In alliance with the submissions of Dr. Dons Eze, I will quickly add that the principle of zoning or rotational governance, as far as Enugu State is concerned, will effortlessly find its roots in Historical and Anthropological Jurisprudence, particularly, the ‘Volksgeist’ theory which emphasizes that “all law originated in custom”. The History of the zoning arrangement in Enugu State has variously been stated and analyzed; particularly the feeling that eventually led to Dr. Okwesilieze Nwodo, a political neophyte at the time, being the pioneer Governor of Enugu State – a choice made in vehement opposition to other known names that could have easily scooped the coveted mantle. The urge to go into that history is herein jettisoned and dismissed as needless.

According to Lloyd, “law is not an abstract set of rules simply imposed on society, but is an integral part of that society, having deep roots in the social and economic habits and attitudes of its past and present members”. Thus, if we are to abide by the dictates of reason, there should be no ruckus about zoning or rotational governance in Enugu State. Pray, tell, which section of our constitution made it mandatory that a President from the North of the country should be paired with a Vice-President from the South- and that a Northern Muslim President ought to have as running mate, a Christian from the South- and vice versa. Pray, tell again, where it was written that the Governor of Enugu State should be paired with a Deputy Governor from a different zone in the State as we have had in the Governor Nnamani administration, Governor Chime administration and currently Governor Ugwuanyi administration. Yet, we have so religiously adhered to that unlegislated norm. And when, for any reason, a departure from that norm is perceived, we go to town, bearing incendiary criticisms. In Enugu State, as a matter of fact, not only is the Deputy Governor produced from another zone other than that of the Governor; the Speaker of the State Legislature is produced from the third zone to complete the tripodal sharing of the three most important political offices in the State. In an immature political structure as the one we presently have, it is never in the interest of the State to create dangerous precedents as those who chant the anti-zoning mantra have undertaken – by going about putting spanners in the works of peaceful co-existence.

If Governor Chimaroke Nnamani is clannish as some people mischievously label him, he would have leveraged on the paraphernalia of State power, the followership he commanded, shunned egalitarianism and ensured that he was succeeded by another Governor from his senatorial district. Yet, he chose His Excellency, Mr. Sullivan Chime who is from a different senatorial district to succeed him. If His Excellency, Mr. Sullivan Chime had succumbed to primordial leanings, as some persons counseled and urged him to, the current administration of His Excellency, Dr. Ifeanyi Ugwuanyi would only exist in limbo. Now, His Excellency, Dr. Ifeanyi Ugwuanyi, the amiable Governor of Enugu State, being forthright, in obeisance to the dictates of good reasoning and judgment, towing the path of wisdom, like his predecessors, deemed it expedient to pursue the cause of fairness, equity and unity has given a nod to the continued prevalence of the will of the people which runs through the contemporary history of governance in Enugu State. There is no justification, for statesmen and citizens alike, except those with a penchant for disunity, disharmony and chaos, not to queue behind him, marching towards the direction of probity in which he leads. In a society such as ours, blighted by political immaturity, the pros of rotational governance easily outweighs its cons – and any stance against same will metamorphose into an affront on the volkgeist; the will of the people.

Beyond any thirst for diatribes, no statesman worth that name, especially one currently under the umbrella of the PDP, knowing the position of the party on zoning and arrangements set out thereto, should wantonly truncate, or stand parallel to, the will of the people in that regard.

Chimezie Ogenna Nwodo, Esq., a legal practitioner, writes from Abuja.

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Opinion

Akpabio’s Recipe For Justice Reforms In Nigeria

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By Ola Awoniyi

The Justice sector is one critical area of governance in Nigeria crying for reforms. It is not that there has never been some forms of reform in the sector. The point is that a lot more needed to be done. Evidence abound that in Nigeria today, both the poor and the rich are crying for justice.

It is against this backdrop that the Minister of Justice and Attorney-General of the Federation, Lateef Olasunkanmi Fagbemi, SAN, convened the National Summit on Justice 2024 with the theme: “Repositioning the Justice System.” The Justice Ministry was not alone. The Summit was in collaboration with the National Judicial Council(NJC) and Nigerian Bar Association(NBA).

The two-day event which was declared opened by Vice President Kashim Shettima (who represented President Bola Ahmed Tinubu) kicked off on Wednesday 24th April, 2024 at the auditorium of the National Judicial Institute, Abuja. The Keynote Speaker was a former Chief Justice of Kenya, Dr Willy Mutunga.

Shortly after Justice Mutunga delivered his speech virtually, the President of the Senate, Godswill Akpabio, mounted the podium. Akpabio was first a lawyer before becoming a lawmaker. So he was well grounded in the legal profession and very much at home at the forum, with his learned colleagues.

Akpabio didn’t just deliver a Goodwill address. His speech, no doubt, set the tone for the summit. His presentation left no one in doubt that even the rich too are crying for Justice in Nigeria. He urged the participants at the Summit to consider what he called a Bottom-Up approach in the anticipated reforms.

In the course of his speech, Akpabio narrated the case of a Senator, who found himself in Kuje Prison like he was dreaming. He told his audience, which included the Chief Justice of Nigeria, Hon. Olukayode Ariwoola: “I will like a kind of a Bottom-Up approach to the judicial reforms. For instance, who suffer the most when the right reforms are not made?

“Very recently in one of our courts, a Senator of the Federal Republic appeared before My Lord. My Lord was excited and said, for respecting the court, I grant you bail on self recognition but come back next week Thursday. So he appeared on Thursday. Friday Public Holiday. Monday Public Holiday.

“But suddenly around 3.30pm to 4pm, My Lord changed his mind and said ‘I hereby revoke your bail on self recognition. You now have to bring two sureties. Each of them must have properties worth N50 million in Abuja. Bring Certificate of Occupancy. In addition, get us in writing, Certified Reports from AEGIS’, knowing very well that AEGIS has closed by 3.30pm. And the two people with the Certificate of Occupancy must be civil servants, not less than the rank of Director, and meanwhile they had all gone home.

“So by the time he struggled to look for directors with Certificates of Occupancy, AEGIS had closed. And then he struggled and struggled and struggled. And then My Lord, realising that the conditions of bail may never be met by this Senator, immediately ordered for form and signed for a remand in Kuje Prison. So the Senator was taken to Kuje Prison.

“From there, a warden called me and said ‘Mr Senate President, one of yours has just arrived in our prison and no hope of his coming out because tomorrow, Friday is Public Holiday and we don’t work on Saturday and Sunday. And Monday is also public holiday and the case may not be mentioned until June’. We are talking about liberty. We are talking about delivering justice which must be transparent.

“To cut a long story short, the Attorney-General of the Federation had even cancelled the Fiat. So there was actually no case in court but the Senator was there for many days. When he eventually came out, he wanted to petition, I said no. That if I have an opportunity and we are seated like this, I will use your case also as part of what we are going to reform because it was a clear case that if we don’t reform well, that even the rich also cry.”

Akpabio, in his interventions, identified some vital but worrisome areas needing urgent reforms. These include interlocutory appeals, requirement for Attorney-General’s consent before executing judgments and misuse of Ex-parte Orders in political cases.

His words: “It is essential that we reform our approach to interlocutory appeals in civil cases. Currently, these appeals often cause unnecessary delays, prolonging litigation and burdening our courts.

“As was done in the criminal jurisprudence during the enactment of Administration of Criminal Justice Act 2015, we propose that all appeals in civil cases should be taken only after the conclusion of the substantive case. This change will accelerate judicial processes, reduce backlog, and ensure that litigations are not unduly prolonged by intermediate appeals.

“Another area requiring urgent reform is the need for obtaining the Attorney-General’s consent before executing judgments. This requirement often acts as a bottleneck, delaying justice and undermining the autonomy of our judicial system. We propose modifying this requirement to facilitate a swifter execution of judgments, thereby enhancing the efficiency and effectiveness of our justice system.

“We are not ignorant of the rationale for securing the Attorney-General’s consent as stipulated in sections of Sheriff and Civil Procesess Act which is to avoid the embarrassment of not knowing that funds earmarked for specific purposes have been diverted in satisfaction of a judgement debt which the government may not know anything about.

“It is our view to enhance efficiency while maintaining necessary checks, we propose replacing the requirement for the Attorney-General’s consent with a mandatory notification system. Upon receiving a judgment against the government, the relevant authorities will notify the Attorney-General immediately in writing.

“Following the notification, the Attorney-General will have a specified period, say 30 days, to respond. The response could involve initiating an appeal or settling the matter directly. This timeline ensures prompt action and prevents undue delays in justice delivery.

“If there is no response from the Attorney-General within this period, the judgment will be executed automatically. This measure is crucial to prevent stalling and ensure that judgments are respected and enforced in a timely manner.

“In cases where the judgment comes from a final court, the option to appeal is not available. Therefore, the Attorney-General’s response would be primarily directed towards settlement. This approach ensures that the government acts responsibly as a litigant and respects the decisions of our highest court in the land. Reforms like this foster trust in the justice system and improve the overall efficiency of legal proceedings involving the government.

“Finally we must try and curb the misuse of ex-parte orders in political cases by our judges. To curb it, it is imperative that the National Judicial Council (NJC) exercises stringent oversight. We recommend prompt and decisive punishment for judges who are found to abuse their authority in this manner.”

Akpabio specifically proposed to the National Judicial Council (NJC) to establish clear and detailed standards governing the issuance of ex-parte orders, accompanied by a defined set of sanctions for violations. These sanctions, he said, should be severe enough to serve as a deterrent against future abuses.

The Senate President’s recommendation was that the NJC should conduct regular audits and reviews of ex-parte orders issued by judges to ensure compliance with established standards. According to him, this proactive approach would help in identifying patterns of abuse early and in administering corrective measures promptly.

In addition to punitive measures, Akpabio also emphasized the importance of ongoing training and education for Judges on ethical and responsible use of judicial discretion in issuing ex-parte orders.

He advised that the outcome of the summit be translated into effective policies that would address, not only current inefficiencies, but also future challenges.

***Awoniyi, Media Aide to the Senate President, writes from Abuja

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Kwankwaso’s plot to oust Ganduje

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Khalid Ibn Abubakar

Political power play, power game as well as high political interests aggregation, are normal variables that define partisan politics. However, when these correlates are stretched beyond certain limits, there may be the likelihood of ushering in very dangerous instinctual reactions that have huge capacity for destabilizing the polity.
For all followers of the politics of Kano, Northwest Nigeria, particularly between May 29, 1999, to May 29, 2007, there is a tie-back to the historical precedence of the joint electoral victory between Alhaji Rabiu Musa Kwankwaso as then governor-elect and Alhaji Abdullahi Umar Ganduje, PhD, as deputy governor-elect, respectively.
These two gentlemen were members of the same political party, the Peoples’ Democratic Party {PDP}, but they had definitely passed through varying and divergent socialization processes. Even as it is a known fact that all deputy governors in Nigeria are hardly allowed to exercise full political authority, the duo of Alhaji Rabiu Musa Kwankwaso and Alhaji Abdullahi Umar Ganduje managed to work together in harmony during their first tenure.
For Alhaji Kwankwaso to consider the inclusion of Ganduje as running mate for the second term, however, it was a tug-of-war. Elders of the party, eminent citizens and significant others, intervened, persuaded and eventually prevailed on Kwankwaso to restore Ganduje to the joint gubernatorial ticket as running mate. They expectedly won the elections. So, they worked together for eight years.
Ganduje was to succeed Kwankwaso as governor, perhaps against the wishes of his former political principal and leader who, after his tenure as governor, was rewarded with a high end political portfolio as Nigeria’s minister of defence by the then President Olusegun Obasanjo.
Over time, Ganduje has achieved a solid political stature which tended to overshadow his former principal. The result is that Kano has been split between the two tendencies. The particular human behavioural trait at play here is none other than the human Ego. As a student of the Freudian tradition, one is quick to point out that the major behavioural set back that any political leadership , must avoid in his or her political career, is by avoiding a negative inter-play of the different roles of the three major clinical psychology properties that regulate the impulse of all human, namely, Id, Ego and Superego, respectively.
These three, when negatively influenced, can bring about the downfall of anybody who is somebody, irrespective of his or her social stratification in the larger society.
It is therefore imperative to point out within this medium that the ongoing struggle for political power, relevance and advantage between a former political principal, Alhaji Kwankwaso, and his “junior” associate, Dr. Ganduje — who by way of chronological and mental age is much more senior and better educated than his erstwhile political boss— can all be traced to politics. That is why there is a desperate plot by Kwankwaso and his group to oust Dr. Ganduje as the National Chairman of the All Progressives Congress (APC).
Part of the plot is the sinister scheme to destabilize the Tinubu administration using veiled propaganda, campaign of calumny and allied methods to tarnish APC and its leadership with the hope that such a distraction will add to the political fortunes of Kwankwaso and his NPP in Kano. The calculation is that once Ganduje is out of the way, Kwankwaso and his acolytes can have the whole of Kano to themselves.
Not surprisingly, the whole machinery of the Kano State Government has been deployed to achieve this end.
Dr. Ganduje in his eight years as governor of Kano State produced a very credible democratic scorecard, whose sectoral achievements are cogent and verifiable by any interested member of the public. Apparently not getting adequate results from all the failed plots so far executed by him and his lackeys, Alhaji Rabiu Musa Kwankwaso does not seem to have any iota of respect for seniority and civilized order.
Devoting and ploughing all his energies towards clandestine schemes aimed at pulling down the personality of Alhaji Ganduje who had paid his dues in society by Allah SWT’s divine blessings, is akin to trying the patience of the Almighty ALLAH SWT. The bitter jealousy of Kwankwaso and his men can be further understood when one considers the fact that Ganduje is an urbane intellectual who obtained his Doctor of Philosophy degree {PhD} at the famous University of Ibadan, in 1993, following his first degree in 1975, when Alhaji Rabiu Musa Kwankwaso had not dreamt of enrolling in any Higher School Certificate program.
The conditioned behaviour, which had always propelled Alhaji Rabiu Musa Kwankwaso, who has an affinity for wanting to show political dominance over every citizen from Kano State as an infallible dictator, was what made eminent personalities like Alhaji Ibrahim Shekarau and Distinguished Senator Jibrin Barau, just to mention a few, not stay in the same political camp with him.
In Kwankwaso’s world, his word is law. He cannot tolerate democratic tenets. He cannot work with intellectually endowed people. For him, getting Dr. Ganduje out of his current position as the National Chairman of the APC is his greatest headache. He is probably calculating that Ganduje’s ouster will enable him (Kwankwaso) grab a ministerial position as a pre-electoral bargaining condition and convince President Bola Ahmed Tinubu that he has the entire Kano State in his pocket and that his NNPP is waiting in the wings to play ball.
The NNPP gang is full of hypocrites. They demand integrity from others while lacking it themselves. An example: Governor Abba Kabiru Yusuf has appointed Kwankwaso’s son as a member of the Kano State Executive Council. It’s payback time. They are sharing the spoils as all the other parties do. There is no difference between the way they are carrying on and the way Ganduje ran the government. If anything, Ganduje was better. Time will tell.
When Governor Yusuf eventually finds out that he is not allowed to have a mind of his own and that Kwankwaso is supposed to be all-knowing, the current cosy relationship between them will disappear. Owing to the fact that Kwankwaso would always want every eminent political citizen in Kano State to submit to his overbearing and dictatorial tendencies, all who flock around him must play the dummy to be considered loyal.
In their desperation to pull down Alhaji Abdullahi Umar Ganduje, NNPP hirelings have embarked on senseless moves to procure fake “APC Executive Members”, at the ward and state levels, who are their sidekicks. They’ve tried impersonation, blackmail, open threats and all sorts of sabotage to no avail.
From the grapevine, Alhaji Rabiu Musa Kwankwaso’s most pressing need now is how best he can penetrate the APC federal administration to get a plum ministerial appointment when the president rejigs his cabinet as expected. To achieve this, he is persuaded that he has to destroy Dr Ganduje. But, if history is anything to go by, all their schemes will fail. For, history teaches us that those who plot the destruction of others often fall on their own sword.

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Opinion

Yoruba Nation agitators: ‘Omoluwabi’ triumph in Oyo invasion by ‘ọmọ àlè’

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By Ehichioya Ezomon

It’s no surprise that Nigeria’s plethora of security agencies – due to their remarkable lack of capacity for intelligence gathering, and non-proactive approach to nipping potential untoward happenings in the bud – missed the planning and execution of the siege to the Government Secretariat in Ibadan, capital city of Oyo State, where so-called Yoruba Nation agitators hoisted their Flag for a proclaimed creation of “Democratic Republic of the Yoruba” on Saturday, April 13, 2024. 
As one of the arrested (or surrendered) suspects – a 55-year-old lecturer at a Federal College of Education – revealed, membership of the Yoruba movement is spread across Yoruba-speaking states, noting that, “Our leaders went to all Yoruba-speaking states to serve officials letters written and we were given our copies. Then the proclamation was made and after the declaration, occupation, and notification to the world that Yoruba is an indigenous nation.”
Yet, overt and secret security operatives missed the publicised mobilisation for the agitators’ D-Day – or they never took it seriously, or were in cahoots with and sympathetic to their cause – until the storm almost blew in the faces of law-abiding citizens of Oyo State, the South-West and Nigeria at large.
Despite their “treasonable” felonious action – as pronounced by Oyo State Governor Seyi Makinde, and the state Commissioner of Police Adebola Hamzat – Nigerians should be grateful though that the armed agitators for a Yoruba Nation weren’t out for real mischief but a somewhat show of symbolism, knowing they’d be challenged eventually. Otherwise, there’d have been “wailing and gnashing of teeth,” as they wreak untold havoc before security operatives rouse themselves from inertia.
Forget the chest-beating by the governor on April 16 – when he received in his office the 46th General Officer Commanding the 2 Mechanised Division, Odogbo Barracks, Ibadan, Maj. Gen. Obinna Onubogu – that, “the Emergency Security Response was activated and it worked. The response was quick, and timely and I believe the hoodlums and miscreants met something that was beyond their imagination. Within one hour, everything was under control. And we are grateful for the timely response.”
Also, discountenance the Police bragadocio that, “the agitators turned violent and opened fire on the Police, and a detachment of Amotekun corps was present. The Police responded and were joined by Operation Burst Patrol teams and Personnel of other security agencies, who suppressed the treason and dealt with the agitators in line with Standard Operating Procedure (SOP).” 
Wonders! If the agitators opened fire and the Police responded, how many people on both sides were injured or killed? None reported! lf the Police were that capable, efficient and alive to their responsibilities, why literally escort the heavily-armed “miscreants” – dressed in some sort of military camouflage – in their whirlwind journey to the Government Secretariat that houses the Governor’s Office and State House of Assembly, where they hoisted their Flag? Didn’t the Police guess they’re headed in that direction, and should’ve striven to cut them off before they got there?
And why did the Police ask the “miscreants to dispatch” (go away) until they “turned violent and opened fire” on operatives? Would the Police have allowed the agitators to go scot-free, if they’d dispersed “peacefully” from their intent to forcefully overthrow a democratically-elected government, in breach of the amended 1999 Constitution of Nigeria?
The efficiency or lack of it of Nigeria’s security architecture isn’t the theme here, but the near-universal condemnation of the agitators by the Yoruba, for bringing opprobrium to the ethnic group that’s the beacon of democracy and intellectual discourse of any issues that will reshape the structure of the Nigerian federation.
From the umbrella Yoruba socio-cultural organisation, Afenifere, to the Yoruba Council of Elders (YCE); from leading Yoruba Nation activists, Prof. Banji Akintoye of Ilana Omo Oodua Worldwide and Chief Sunday Adeyemo (alias Sunday Igboho) (who distanced themselves from the invasion), to Governor Makinde and his government; and from former Military Governor and ex-Deputy National Chairman of the PDP, Chief Olabode George and other prominent Yoruba individuals and groups, it’s wholesale repudiation of the Yoruba Nation agitators, their leaders and sponsors.
The denial of involvement by Igboho and Akintoye is germane because of their prime leadership role in and links to the struggle for Yoruba self-determination. Reacting via a Facebook Live, Igboho said: “I know nothing about it (invasion) and I don’t know those behind it… Any person that said he is agitating for Yoruba Nation and is going to attack government facilities, that person or group is on his own; I don’t know anything about it.”
Similarly, Akintoye alleged that another separatist leader (name withheld) was behind the incident in Oyo State, saying, “I have spoken to Sunday Igboho. Some people sent them (agitators) to make sure that they disrupt the Yoruba self-determination struggle. I was informed a few minutes ago that some people… have come to take over the government of Yorubaland, and that they have arrived in Ibadan. We, in this struggle, don’t act in that manner.”
Top on the series of excoriation came on April 17 from President Bola Tinubu – a Yoruba and unarguably one of the most influential pro-democracy activists of this generation – who, read the riot act to the agitators and similar cohorts that, those threatening Nigeria’s sovereignty “will have a price to pay.”
Tinubu, hosting a delegation of Afenifere at the State House, Abuja, including its leader, Pa Reuben Fasoranti, and Oba Olu Falae – on a solidarity visit aftermath of the Yoruba Nation agitators’ invasion of Oyo – said that, “I am irrevocably committed to the unity of Nigeria and constitutional democracy. Those who think they can threaten the sovereignty of Nigeria will have themselves to blame. They have a price to pay. And we are not going to relent.”
Besides the Police declaring wanted the alleged “mastermind” and a former wife of the winner of the military annulled June 12, 1993, presidential election, the late Chief Moshood Kashimawo Olawale (MKO) Abiola (GCFR) – whose family members have disowned the woman’s action in what many concerned Yoruba describe as a “coup d’etat” that should be punished under the relevant laws – the Oyo State government, by court orders, has demolished a building identified as “operational base” of the Yoruba Nation agitators, and several other buildings used as hideouts in Ibadan.
Till this moment – over one week after the brazing incident in Ibadan – no Yoruba leader or group has backed the effrontry of the agitators. There’ve been no charge by the agitators or their supporters and sympathisers that they’re put down forcefully by the federal and state governments, and security agencies.  
No allegations of scores or hundreds of the agitators killed and injured, and no claims of suppression, victimisation, marginalisation and ethnic cleasing of the Yoruba race in Nigeria. No malicious reports to, and calls for intervention of external bodies, such as the Economic Community of West African States (ECOWAS), African Union (AU), Commonwealth of Nations, United Nations, and the International Criminal Court (ICC). 
No calls on the United States, United Kingdom, Germany, France, Canada, Australia and Japan to exert their political, economic, diplomatic and military powers on Nigeria and back the agitators for a Yoruba Nation. Nor have there been calls on the Nigerian military to overthrow the government of President Tinubu for threatening to deal with those troubling the territorial integrity of Nigeria.
What Nigerians have heard and seen so far – and which’s worthy of emulation by other sections of the country – is the Yoruba leading by example on how individuals and groups should conduct themselves in a complex multi-ethnic, multi-cultural and multi-linguistic society as Nigeria’s for a peaceful and harmonious coexistence.
It’s apt to quote a post on X (formerly Twitter) by a social commentator and best-selling author, Mr. Reno Omokiri,  @renoomokiri, on the Yoruba Nation agitators’ saga. He states that, “to understand why the Yoruba are the most influential and the wealthiest people in Nigeria, study how they (not the Federal Government) dealt with the so-called Yoruba Nation agitators, who tried to cause havoc and chaos in Ibadan last week.”
“First of all, the families of those involved publicly denounced them. In fact, one of the affected families took out an advert. That is to show you social responsibility at the family level,” Mr Omokiri says.
“Then, the society rose against them, with community members forging them out and pointing out their properties and hideouts to the authorities. That demonstrates social cohesion and a society with a secure moral fabric. Secessionists can only operate where there is local support. If there is no local support, they will evaporate. 
“Next, the State Government did not wait for the Federal Government or their agencies. In less than a week, they had arrested all of those involved, demolished their properties and brought criminal charges against them. That is evidence of a responsible sub-national government. 
“No prominent Yoruba came out to make excuses for these agitators, or sympathise with them. As a unit, they called them by their names – miscreants. They did not even call them Unknown Miscreants (nobody is unknown to the community, except the community wants to hide behind one finger). They named and shamed them!”
The totality of how the Yoruba rose to the occasion of the agitators’ storming of Oyo is located in “Omoluwabi” (Omoluabi) – a cultural concept that’s native to the Yoruba people. It’s used to describe a person of good character. 
The omoluabi concept, according to Wikipedia, “signifies courage, hard work, humility and respect. An omoluabi is a person of honour who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an omoluwabi is a person of integrity.”
So, in the context of the episode in Ibadan – and the pre-cautionary measures put in place in other South-West states – an omoluwabi isn’t irrational and disruptive, but calculative and deliberative in choosing and applying intellect and persuasion over brawn that’s wilfully displayed by the Yoruba Nation agitators. 
As a tweep notes in response to the @renoomokiri post, “People that bring shame to their families are called ‘ọmọ àlè’ (derogatorily, an illegitimate child, bastard) in Yoruba. Ordinarily, a properly brought-up Yoruba son brings honour to his family. We don’t do blame game in Yoruba land, we call a spade a spade. A Yoruba mother will give away (hand over) her own son if he breaks law.”
Another tweep says, “If other regions in the nation adopted this kinetic and proactive approach – terrorism, kidnapping, banditry, and other criminal vices will be reduced in the society. Will tribalism, ethnicity and religion sympathy allow them to think deeply?”
That’s the big question, as the government and security agencies delve into the remote and immediate causes of the Yoruba Nation agitators’ activities on April 13! As noted by Gen. Onubogu during his visit to Governor Makinde, “We are indeed in a period of security challenges… This incident is unfortunate, as it shows that despite the peace that exists in Oyo State, there are still sons and daughters of South-West Nigeria, who are bent on challenging Oyo State, the entire South-West as well as Nigeria as a whole.
“I have taken note of some of the gaps that preceded this incident and I want to assure you that under my watch, we will play our part to ensure that such a situation does not arise again. As our adversaries have made their intentions known, it will be foolhardy for us not to refocus and ensure the people of Oyo remain safe.” 
Investigations into the invasion shouldn’t be farfetched, as some of the arrested agitators have given the investigators leads to follow. A female agitator said those who sponsored the invasion promised to put an end to starvation in her life, adding, “the sponsors promised me and my entire family that they would empower us and that our future would be assured. Starvation would no longer be in our lives and that cost of living would automatically come down.”
Another suspect didn’t regret his action, stressing, “We all know that nothing is working in Nigeria and things are hard for everyone except those in government. We were at the Secretariat waiting for our leader to come and address us. We believe our leader knows much about the law and so we were not afraid to join when we were called upon. Our leaders told us that all challenges Yoruba are facing shall be addressed if we achieve our aim.”
And from Ondo State, where precautionary measures were taken to forestall any similar incident, a group of “Yoruba Nation Youths,” both Home and Diaspora, has told the state government – and insisted that – “they are not terrorists but a legitimate group of youths demanding Yoruba Nation, self-determination and independence.”
In closing, Governor Makinde’s words to Gen. Onubogu resonates: “Concerning the unfortunate incident, what I can say is that we must win the war, but we must also win peace. It is a challenging period!” Absolutely challenging times for Nigerians and the entire country!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

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