Connect with us

Opinion

Atiku, Adamawa and one tree as a forest

Published

on

Share this story

By Tunde Olusunle, PhD

I received an invite early last year from the editorial team which was putting together a diamond birthday festschrift in honour of my very good friend and brother, Sunnie Ododo, a professor of performing arts and incumbent chief executive of the National Theatre. The proposed publication was titled: *Sunnie Ododo: One Tree A Forest. My first reaction was: How can a single tree arrogate to itself the toga of being an infinite woodland? I interrogated the title again and again, before it began to make sense to me. Yes, Ododo is a bundle of variegated talents and competencies, embedded in one person. He is a scholar, dramatist, poet, technical theatre exponent, culture administrator, author, editor and more. Those who conceived of the title, I was then convinced, must have taken into account these multipronged intellectual and creative dimensions of their subject. It is against this backdrop that I have adapted that title for this treatise.

A few months ago, on August 23, 2022 to be specific, I wrote an article with the same title as this. It was intended to be the first instalment in a series of expositions on the largely unknown attributes of Atiku Abubakar. Atiku, Nigeria’s Vice President at the onset of Nigeria’s 23-year old democratic sojourn, needs scant introduction. He is a globally recognised figure and the presidential flagbearer of the nation’s foremost opposition party, the Peoples’ Democratic Party, (PDP). He is one personage who has been seriously and severally misconstrued, pilloried, even demonised in parts, because of inadequate information about the man and the multi-dimensionality of his being. This therefore is not an effort in the deodorization of the Waziri Adamawa, who is figuratively, an essential cologne in his own right.

The unfortunate demise of Atiku’s ultra-loyal longserving aide and office manager, Abdullahi Nyako a few months back, however, impacted the planned sequel. We had a relationship while he was here. May his soul rest in peace. In that preceding effort, I discussed Atiku’s trademark, broadminded pan-Nigerianism; his religious moderation and liberalism, and his keen eye for qualitative talent-hunting. I espoused his little known proactivity as a person and a leader; his uncommon humanity and humanness, even his witty, humorous side. In addition to these, Atiku as an institution, has other strands to his overall makeup which will continue to engender dialogue and disputation. Atiku’s recent 76th birthday on Friday November 25, 2022, inspires a return to the topic and its further enunciation.

Unknown to many, Atiku is a faithful connoisseur of arts and literature. Onukaba Adinoyi-Ojo of blessed memory, journalist and playwright, and aide to the former Vice President, found out that part of him when Atiku was in office. Waziri indeed sponsored the stage production of some of Onukaba’s plays, notably Tower of Burden and The Killing Swamp, published in 2005 and 2009, respectively. The plays were performed by the cultural troupe of the Federal Capital Territory Administration, (FCTA) and Arojah Theatre, a private theatre concern. Atiku did not only fund the production of the plays, he attended the premieres, which were usually staged at the famous Yar’Adua Centre in city centre, Abuja. Atiku indeed endowed a prize with the Association of Nigerian Authors, (ANA), the “ANA/Atiku Prize,” for the production of “children’s literature.” He funded this for several years, until the unfortunate demise, nearly six years ago of Onukaba, who was the liaison between him and ANA.

On a visit to Yola early 2017, I was graciously received at the airport by a good friend and professional colleague from the south east of Nigeria, Dan Okereke. I was going to be in Adamawa State capital for a few days for an assignment. I took in the atmosphere on the tarmac of the airport as I alighted from the Arik Air plane which we flew. There was Max Air and Azman airplanes on ground, either preparing to takeoff or landed just before ours. “This is inspiring,” I told my host as we drove out of the airport to the city. “I never imagined there was so much air traffic into Yola,” I intoned. “Things have changed considerably in recent years,” Okereke told me. Air Peace and Aero Contractors are other airlines which fly this route,” my host explained further. “You’ll be surprised about the pivotal role Atiku Abubakar played in this revolution,” he spoke further.

The drive from the airport into the city, about 10 kilometres, became something of a prefatory excursion about Yola. We were headed for the AUN Hotel, abutting the American University of Nigeria, (AUN), where Okereke had graciously made a hotel reservation for me. I had not been in Yola since my years in the Olusegun Obasanjo/Atiku Abubakar years. Obasanjo compulsively paid state visits to virtually all the 36 states, checking on how democracy was impacting Nigerians across the broad spectrum. It was such an enriching experience accompanying the former President on those trips. One’s vistas about the country in its totality, our people, cultures, tongues, worldviews, sociocultural congruences and ethnographic interrelationships despite our diversities, was tremendously bolstered. I preferred to travel with the “advance party” at the time. It accorded one the opportunity of acclimatising and becoming what the Igbo people call ‘a’ma’la,’ the variant of the Yoruba ‘shon of the shoil,’ before the arrival of the main body, the president and his entourage, to deploy the peculiar lingo of the State House protocol department.

It was such a delight soaking in the eye-catching north eastern city, with its relatively well laid out roads, spread in the serene savannah belt, passing by those roundabouts with striking Fulani cultural motifs. I won’t forget in a hurry that iconic concrete sculpture which hoists a gargantuan traditional bowl, popular with vendors of ‘fura’ and ‘nunu,’ fermented milk and cereal mix, up there in the midday sky. There was yet another roundabout with a life-sized, white-coloured cow, a prompt announcement of the place of animal husbandry in the socioeconomic constitution of the Fulani. Jibrilla Bindow was the governor at the time and my host educated me about his endeavours in the development of infrastructure in the state. Okereke returned to his thesis: “Atiku could jolly well have established the AUN on the Lagos-Ogun-Oyo corridor of the country, given higher literacy levels in those parts, and the potential for higher subscription, and by extension, increased profitability. But then his vision was to have a world class citadel in this part of the country, which will be a window to the world.”

Since the establishment of the AUN in 2004 therefore, Yola has become an unsung international hub. Staff of the institution are drawn from at least two dozen countries. These include the United States of America, (USA), which has traditionally produced the President of the university since inception; Canada; the United Kingdom, (UK); India and Pakistan. The African component of the university faculty come from South Africa, Ghana, Niger, Kenya and Uganda, among others. Korea, Vietnam and Romania, are some other countries whose flags are flown in the AUN community. The student population is as megalopolitan. There is something of an informal working relationship between AUN and the francophone component of the Economic Community of West African States, (ECOWAS), whose wards from Cote d’Ivoire, Senegal, Benin, Togo and so on, attend the university.

The ‘Paul Kagame Programme’ sends Rwandan students to be trained specifically in petroleum chemistry, polymer science and oil and gas. Before now, the ‘Jacob Zuma Foundation’ sent 20 select indigent students on an annual basis, to be educated in AUN. AUN is also popular with Nigerians in diaspora who desire that their wards acquire requisite African social capital, within such a globalised community. The student community is drawn from about 20 countries across the world, a statement to the universality of the institution. The ‘Yar’Adua Foundation,’ chaired by Atiku, equally scouts children from poor homes from all the 36 states of the country yearly, who are granted scholarships. There are of course several other students who are on Atiku’s direct sponsorship.

As recently as a few weeks ago for instance while on a visit to Bayelsa State, he committed to funding the education of two children of a brave victim of the floods, Ernest Peremobowei, who got drowned after rescuing five flood victims. AUN is the melting pot, the international brand, an essential university as authentic universitas, which Atiku has brought to be, in the Yola-based prototype. Against the preceding background, students, parents, university teachers, spouses, families of expatriates, resource persons, are in unending coming and going, going and coming, in and out of Yola. On a visit to AUN in 2018, former Managing Director of the Daily Times, Dr Yemi Ogunbiyi, noted that the initiative is “Atiku’s greatest gift to humanity.”

Beyond the AUN, however, Atiku’s investments in the production and service sectors, constitute a critical bulwark to the socioeconomy of Adamawa State, maybe the North East. From ABTI schools which provides western style education for children from creche through senior secondary school; through Adama Beverages, (established in 2006); to Adama Plastics, Atiku’s hands seem to be in many pies. There are also Gotel radio and television; Standard Microfinance Bank and Rico Gado Animal Feeds and nutrition plant, his business engagements, just spawn and sprawl.

A few years ago, he launched “Food Merchants Ltd,” otherwise known as ‘Chicken Cottage,’ his organisation’s intervention in the fast foods sector. Mid-2021, Atiku commissioned a new Woven Sacks Factory, and a Shrink Laminate Plant, in Yola. The sacks factory has capacity to produce nine million sacks annually and is “designed to serve as backward integration” and eliminate dependence on sacks typically sourced from Lagos. The microfinance outfit has empowered thousands of women in a deliberate poverty-mitigation scheme. Atiku also owns a private security outfit which provides guards services primarily for his various interests, and for desiring organisations and substantial real estate in Yola.

Put together, Atiku’s interests provide sustainable employment for several thousands of people from the north east, Nigeria and neighbouring countries. Aside the governments of the six states in that geographical zone, Atiku is the sole largest employer and provider of livelihoods for people. He has always expressed his unhappiness about seeing able-bodied people idling away when they can be productively engaged. His underlying philosophy is welfarist, the desire to keep people’s hands busy, so as to keep the proverbial devil away from otherwise engaging those hands. Strictly mercantilist considerations, as guided by feasibility studies, would have advised more commercially vibrant destinations, mostly obtainable in the south of the country, for these initiatives.

More than in fiscal terms, Atiku’s warchest, his real capital is in the friendships and relationships he has cultivated over time and space. Former Secretary to the Government of the Federation, (SGF), David Babachir Lawal, recently made a revelation about the presidential flagbearer of the All Progressives Congress, (APC), Bola Ahmed Tinubu. Lawal said Tinubu declined from touring the South East and South South, ahead of the presidential primary, early June, because he was sure his fate had been sealed in both zones. Not for Atiku. His contact list bubbles with friends and associates across generations and social strata, from every crevice and corner of the country. A Ben Obi from Anambra State succeeded an Akin Kekere-Ekun from Lagos State, as Chairman of the Board of Trustees, (BOT), of AUN. Atiku is a man whose tentacles crisscross the breadth of our huge geophysical, sociocultural mass, and beyond.

Tunde Olusunle, PhD, poet, journalist, scholar and author, is a Member of the Nigerian Guild of Editors, (NGE).

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Opinion

Akpabio’s Recipe For Justice Reforms In Nigeria

Published

on

By

Share this story

By Ola Awoniyi

The Justice sector is one critical area of governance in Nigeria crying for reforms. It is not that there has never been some forms of reform in the sector. The point is that a lot more needed to be done. Evidence abound that in Nigeria today, both the poor and the rich are crying for justice.

It is against this backdrop that the Minister of Justice and Attorney-General of the Federation, Lateef Olasunkanmi Fagbemi, SAN, convened the National Summit on Justice 2024 with the theme: “Repositioning the Justice System.” The Justice Ministry was not alone. The Summit was in collaboration with the National Judicial Council(NJC) and Nigerian Bar Association(NBA).

The two-day event which was declared opened by Vice President Kashim Shettima (who represented President Bola Ahmed Tinubu) kicked off on Wednesday 24th April, 2024 at the auditorium of the National Judicial Institute, Abuja. The Keynote Speaker was a former Chief Justice of Kenya, Dr Willy Mutunga.

Shortly after Justice Mutunga delivered his speech virtually, the President of the Senate, Godswill Akpabio, mounted the podium. Akpabio was first a lawyer before becoming a lawmaker. So he was well grounded in the legal profession and very much at home at the forum, with his learned colleagues.

Akpabio didn’t just deliver a Goodwill address. His speech, no doubt, set the tone for the summit. His presentation left no one in doubt that even the rich too are crying for Justice in Nigeria. He urged the participants at the Summit to consider what he called a Bottom-Up approach in the anticipated reforms.

In the course of his speech, Akpabio narrated the case of a Senator, who found himself in Kuje Prison like he was dreaming. He told his audience, which included the Chief Justice of Nigeria, Hon. Olukayode Ariwoola: “I will like a kind of a Bottom-Up approach to the judicial reforms. For instance, who suffer the most when the right reforms are not made?

“Very recently in one of our courts, a Senator of the Federal Republic appeared before My Lord. My Lord was excited and said, for respecting the court, I grant you bail on self recognition but come back next week Thursday. So he appeared on Thursday. Friday Public Holiday. Monday Public Holiday.

“But suddenly around 3.30pm to 4pm, My Lord changed his mind and said ‘I hereby revoke your bail on self recognition. You now have to bring two sureties. Each of them must have properties worth N50 million in Abuja. Bring Certificate of Occupancy. In addition, get us in writing, Certified Reports from AEGIS’, knowing very well that AEGIS has closed by 3.30pm. And the two people with the Certificate of Occupancy must be civil servants, not less than the rank of Director, and meanwhile they had all gone home.

“So by the time he struggled to look for directors with Certificates of Occupancy, AEGIS had closed. And then he struggled and struggled and struggled. And then My Lord, realising that the conditions of bail may never be met by this Senator, immediately ordered for form and signed for a remand in Kuje Prison. So the Senator was taken to Kuje Prison.

“From there, a warden called me and said ‘Mr Senate President, one of yours has just arrived in our prison and no hope of his coming out because tomorrow, Friday is Public Holiday and we don’t work on Saturday and Sunday. And Monday is also public holiday and the case may not be mentioned until June’. We are talking about liberty. We are talking about delivering justice which must be transparent.

“To cut a long story short, the Attorney-General of the Federation had even cancelled the Fiat. So there was actually no case in court but the Senator was there for many days. When he eventually came out, he wanted to petition, I said no. That if I have an opportunity and we are seated like this, I will use your case also as part of what we are going to reform because it was a clear case that if we don’t reform well, that even the rich also cry.”

Akpabio, in his interventions, identified some vital but worrisome areas needing urgent reforms. These include interlocutory appeals, requirement for Attorney-General’s consent before executing judgments and misuse of Ex-parte Orders in political cases.

His words: “It is essential that we reform our approach to interlocutory appeals in civil cases. Currently, these appeals often cause unnecessary delays, prolonging litigation and burdening our courts.

“As was done in the criminal jurisprudence during the enactment of Administration of Criminal Justice Act 2015, we propose that all appeals in civil cases should be taken only after the conclusion of the substantive case. This change will accelerate judicial processes, reduce backlog, and ensure that litigations are not unduly prolonged by intermediate appeals.

“Another area requiring urgent reform is the need for obtaining the Attorney-General’s consent before executing judgments. This requirement often acts as a bottleneck, delaying justice and undermining the autonomy of our judicial system. We propose modifying this requirement to facilitate a swifter execution of judgments, thereby enhancing the efficiency and effectiveness of our justice system.

“We are not ignorant of the rationale for securing the Attorney-General’s consent as stipulated in sections of Sheriff and Civil Procesess Act which is to avoid the embarrassment of not knowing that funds earmarked for specific purposes have been diverted in satisfaction of a judgement debt which the government may not know anything about.

“It is our view to enhance efficiency while maintaining necessary checks, we propose replacing the requirement for the Attorney-General’s consent with a mandatory notification system. Upon receiving a judgment against the government, the relevant authorities will notify the Attorney-General immediately in writing.

“Following the notification, the Attorney-General will have a specified period, say 30 days, to respond. The response could involve initiating an appeal or settling the matter directly. This timeline ensures prompt action and prevents undue delays in justice delivery.

“If there is no response from the Attorney-General within this period, the judgment will be executed automatically. This measure is crucial to prevent stalling and ensure that judgments are respected and enforced in a timely manner.

“In cases where the judgment comes from a final court, the option to appeal is not available. Therefore, the Attorney-General’s response would be primarily directed towards settlement. This approach ensures that the government acts responsibly as a litigant and respects the decisions of our highest court in the land. Reforms like this foster trust in the justice system and improve the overall efficiency of legal proceedings involving the government.

“Finally we must try and curb the misuse of ex-parte orders in political cases by our judges. To curb it, it is imperative that the National Judicial Council (NJC) exercises stringent oversight. We recommend prompt and decisive punishment for judges who are found to abuse their authority in this manner.”

Akpabio specifically proposed to the National Judicial Council (NJC) to establish clear and detailed standards governing the issuance of ex-parte orders, accompanied by a defined set of sanctions for violations. These sanctions, he said, should be severe enough to serve as a deterrent against future abuses.

The Senate President’s recommendation was that the NJC should conduct regular audits and reviews of ex-parte orders issued by judges to ensure compliance with established standards. According to him, this proactive approach would help in identifying patterns of abuse early and in administering corrective measures promptly.

In addition to punitive measures, Akpabio also emphasized the importance of ongoing training and education for Judges on ethical and responsible use of judicial discretion in issuing ex-parte orders.

He advised that the outcome of the summit be translated into effective policies that would address, not only current inefficiencies, but also future challenges.

***Awoniyi, Media Aide to the Senate President, writes from Abuja

Continue Reading

Opinion

Kwankwaso’s plot to oust Ganduje

Published

on

By

Share this story

Khalid Ibn Abubakar

Political power play, power game as well as high political interests aggregation, are normal variables that define partisan politics. However, when these correlates are stretched beyond certain limits, there may be the likelihood of ushering in very dangerous instinctual reactions that have huge capacity for destabilizing the polity.
For all followers of the politics of Kano, Northwest Nigeria, particularly between May 29, 1999, to May 29, 2007, there is a tie-back to the historical precedence of the joint electoral victory between Alhaji Rabiu Musa Kwankwaso as then governor-elect and Alhaji Abdullahi Umar Ganduje, PhD, as deputy governor-elect, respectively.
These two gentlemen were members of the same political party, the Peoples’ Democratic Party {PDP}, but they had definitely passed through varying and divergent socialization processes. Even as it is a known fact that all deputy governors in Nigeria are hardly allowed to exercise full political authority, the duo of Alhaji Rabiu Musa Kwankwaso and Alhaji Abdullahi Umar Ganduje managed to work together in harmony during their first tenure.
For Alhaji Kwankwaso to consider the inclusion of Ganduje as running mate for the second term, however, it was a tug-of-war. Elders of the party, eminent citizens and significant others, intervened, persuaded and eventually prevailed on Kwankwaso to restore Ganduje to the joint gubernatorial ticket as running mate. They expectedly won the elections. So, they worked together for eight years.
Ganduje was to succeed Kwankwaso as governor, perhaps against the wishes of his former political principal and leader who, after his tenure as governor, was rewarded with a high end political portfolio as Nigeria’s minister of defence by the then President Olusegun Obasanjo.
Over time, Ganduje has achieved a solid political stature which tended to overshadow his former principal. The result is that Kano has been split between the two tendencies. The particular human behavioural trait at play here is none other than the human Ego. As a student of the Freudian tradition, one is quick to point out that the major behavioural set back that any political leadership , must avoid in his or her political career, is by avoiding a negative inter-play of the different roles of the three major clinical psychology properties that regulate the impulse of all human, namely, Id, Ego and Superego, respectively.
These three, when negatively influenced, can bring about the downfall of anybody who is somebody, irrespective of his or her social stratification in the larger society.
It is therefore imperative to point out within this medium that the ongoing struggle for political power, relevance and advantage between a former political principal, Alhaji Kwankwaso, and his “junior” associate, Dr. Ganduje — who by way of chronological and mental age is much more senior and better educated than his erstwhile political boss— can all be traced to politics. That is why there is a desperate plot by Kwankwaso and his group to oust Dr. Ganduje as the National Chairman of the All Progressives Congress (APC).
Part of the plot is the sinister scheme to destabilize the Tinubu administration using veiled propaganda, campaign of calumny and allied methods to tarnish APC and its leadership with the hope that such a distraction will add to the political fortunes of Kwankwaso and his NPP in Kano. The calculation is that once Ganduje is out of the way, Kwankwaso and his acolytes can have the whole of Kano to themselves.
Not surprisingly, the whole machinery of the Kano State Government has been deployed to achieve this end.
Dr. Ganduje in his eight years as governor of Kano State produced a very credible democratic scorecard, whose sectoral achievements are cogent and verifiable by any interested member of the public. Apparently not getting adequate results from all the failed plots so far executed by him and his lackeys, Alhaji Rabiu Musa Kwankwaso does not seem to have any iota of respect for seniority and civilized order.
Devoting and ploughing all his energies towards clandestine schemes aimed at pulling down the personality of Alhaji Ganduje who had paid his dues in society by Allah SWT’s divine blessings, is akin to trying the patience of the Almighty ALLAH SWT. The bitter jealousy of Kwankwaso and his men can be further understood when one considers the fact that Ganduje is an urbane intellectual who obtained his Doctor of Philosophy degree {PhD} at the famous University of Ibadan, in 1993, following his first degree in 1975, when Alhaji Rabiu Musa Kwankwaso had not dreamt of enrolling in any Higher School Certificate program.
The conditioned behaviour, which had always propelled Alhaji Rabiu Musa Kwankwaso, who has an affinity for wanting to show political dominance over every citizen from Kano State as an infallible dictator, was what made eminent personalities like Alhaji Ibrahim Shekarau and Distinguished Senator Jibrin Barau, just to mention a few, not stay in the same political camp with him.
In Kwankwaso’s world, his word is law. He cannot tolerate democratic tenets. He cannot work with intellectually endowed people. For him, getting Dr. Ganduje out of his current position as the National Chairman of the APC is his greatest headache. He is probably calculating that Ganduje’s ouster will enable him (Kwankwaso) grab a ministerial position as a pre-electoral bargaining condition and convince President Bola Ahmed Tinubu that he has the entire Kano State in his pocket and that his NNPP is waiting in the wings to play ball.
The NNPP gang is full of hypocrites. They demand integrity from others while lacking it themselves. An example: Governor Abba Kabiru Yusuf has appointed Kwankwaso’s son as a member of the Kano State Executive Council. It’s payback time. They are sharing the spoils as all the other parties do. There is no difference between the way they are carrying on and the way Ganduje ran the government. If anything, Ganduje was better. Time will tell.
When Governor Yusuf eventually finds out that he is not allowed to have a mind of his own and that Kwankwaso is supposed to be all-knowing, the current cosy relationship between them will disappear. Owing to the fact that Kwankwaso would always want every eminent political citizen in Kano State to submit to his overbearing and dictatorial tendencies, all who flock around him must play the dummy to be considered loyal.
In their desperation to pull down Alhaji Abdullahi Umar Ganduje, NNPP hirelings have embarked on senseless moves to procure fake “APC Executive Members”, at the ward and state levels, who are their sidekicks. They’ve tried impersonation, blackmail, open threats and all sorts of sabotage to no avail.
From the grapevine, Alhaji Rabiu Musa Kwankwaso’s most pressing need now is how best he can penetrate the APC federal administration to get a plum ministerial appointment when the president rejigs his cabinet as expected. To achieve this, he is persuaded that he has to destroy Dr Ganduje. But, if history is anything to go by, all their schemes will fail. For, history teaches us that those who plot the destruction of others often fall on their own sword.

Continue Reading

Opinion

Yoruba Nation agitators: ‘Omoluwabi’ triumph in Oyo invasion by ‘ọmọ àlè’

Published

on

By

Share this story

By Ehichioya Ezomon

It’s no surprise that Nigeria’s plethora of security agencies – due to their remarkable lack of capacity for intelligence gathering, and non-proactive approach to nipping potential untoward happenings in the bud – missed the planning and execution of the siege to the Government Secretariat in Ibadan, capital city of Oyo State, where so-called Yoruba Nation agitators hoisted their Flag for a proclaimed creation of “Democratic Republic of the Yoruba” on Saturday, April 13, 2024. 
As one of the arrested (or surrendered) suspects – a 55-year-old lecturer at a Federal College of Education – revealed, membership of the Yoruba movement is spread across Yoruba-speaking states, noting that, “Our leaders went to all Yoruba-speaking states to serve officials letters written and we were given our copies. Then the proclamation was made and after the declaration, occupation, and notification to the world that Yoruba is an indigenous nation.”
Yet, overt and secret security operatives missed the publicised mobilisation for the agitators’ D-Day – or they never took it seriously, or were in cahoots with and sympathetic to their cause – until the storm almost blew in the faces of law-abiding citizens of Oyo State, the South-West and Nigeria at large.
Despite their “treasonable” felonious action – as pronounced by Oyo State Governor Seyi Makinde, and the state Commissioner of Police Adebola Hamzat – Nigerians should be grateful though that the armed agitators for a Yoruba Nation weren’t out for real mischief but a somewhat show of symbolism, knowing they’d be challenged eventually. Otherwise, there’d have been “wailing and gnashing of teeth,” as they wreak untold havoc before security operatives rouse themselves from inertia.
Forget the chest-beating by the governor on April 16 – when he received in his office the 46th General Officer Commanding the 2 Mechanised Division, Odogbo Barracks, Ibadan, Maj. Gen. Obinna Onubogu – that, “the Emergency Security Response was activated and it worked. The response was quick, and timely and I believe the hoodlums and miscreants met something that was beyond their imagination. Within one hour, everything was under control. And we are grateful for the timely response.”
Also, discountenance the Police bragadocio that, “the agitators turned violent and opened fire on the Police, and a detachment of Amotekun corps was present. The Police responded and were joined by Operation Burst Patrol teams and Personnel of other security agencies, who suppressed the treason and dealt with the agitators in line with Standard Operating Procedure (SOP).” 
Wonders! If the agitators opened fire and the Police responded, how many people on both sides were injured or killed? None reported! lf the Police were that capable, efficient and alive to their responsibilities, why literally escort the heavily-armed “miscreants” – dressed in some sort of military camouflage – in their whirlwind journey to the Government Secretariat that houses the Governor’s Office and State House of Assembly, where they hoisted their Flag? Didn’t the Police guess they’re headed in that direction, and should’ve striven to cut them off before they got there?
And why did the Police ask the “miscreants to dispatch” (go away) until they “turned violent and opened fire” on operatives? Would the Police have allowed the agitators to go scot-free, if they’d dispersed “peacefully” from their intent to forcefully overthrow a democratically-elected government, in breach of the amended 1999 Constitution of Nigeria?
The efficiency or lack of it of Nigeria’s security architecture isn’t the theme here, but the near-universal condemnation of the agitators by the Yoruba, for bringing opprobrium to the ethnic group that’s the beacon of democracy and intellectual discourse of any issues that will reshape the structure of the Nigerian federation.
From the umbrella Yoruba socio-cultural organisation, Afenifere, to the Yoruba Council of Elders (YCE); from leading Yoruba Nation activists, Prof. Banji Akintoye of Ilana Omo Oodua Worldwide and Chief Sunday Adeyemo (alias Sunday Igboho) (who distanced themselves from the invasion), to Governor Makinde and his government; and from former Military Governor and ex-Deputy National Chairman of the PDP, Chief Olabode George and other prominent Yoruba individuals and groups, it’s wholesale repudiation of the Yoruba Nation agitators, their leaders and sponsors.
The denial of involvement by Igboho and Akintoye is germane because of their prime leadership role in and links to the struggle for Yoruba self-determination. Reacting via a Facebook Live, Igboho said: “I know nothing about it (invasion) and I don’t know those behind it… Any person that said he is agitating for Yoruba Nation and is going to attack government facilities, that person or group is on his own; I don’t know anything about it.”
Similarly, Akintoye alleged that another separatist leader (name withheld) was behind the incident in Oyo State, saying, “I have spoken to Sunday Igboho. Some people sent them (agitators) to make sure that they disrupt the Yoruba self-determination struggle. I was informed a few minutes ago that some people… have come to take over the government of Yorubaland, and that they have arrived in Ibadan. We, in this struggle, don’t act in that manner.”
Top on the series of excoriation came on April 17 from President Bola Tinubu – a Yoruba and unarguably one of the most influential pro-democracy activists of this generation – who, read the riot act to the agitators and similar cohorts that, those threatening Nigeria’s sovereignty “will have a price to pay.”
Tinubu, hosting a delegation of Afenifere at the State House, Abuja, including its leader, Pa Reuben Fasoranti, and Oba Olu Falae – on a solidarity visit aftermath of the Yoruba Nation agitators’ invasion of Oyo – said that, “I am irrevocably committed to the unity of Nigeria and constitutional democracy. Those who think they can threaten the sovereignty of Nigeria will have themselves to blame. They have a price to pay. And we are not going to relent.”
Besides the Police declaring wanted the alleged “mastermind” and a former wife of the winner of the military annulled June 12, 1993, presidential election, the late Chief Moshood Kashimawo Olawale (MKO) Abiola (GCFR) – whose family members have disowned the woman’s action in what many concerned Yoruba describe as a “coup d’etat” that should be punished under the relevant laws – the Oyo State government, by court orders, has demolished a building identified as “operational base” of the Yoruba Nation agitators, and several other buildings used as hideouts in Ibadan.
Till this moment – over one week after the brazing incident in Ibadan – no Yoruba leader or group has backed the effrontry of the agitators. There’ve been no charge by the agitators or their supporters and sympathisers that they’re put down forcefully by the federal and state governments, and security agencies.  
No allegations of scores or hundreds of the agitators killed and injured, and no claims of suppression, victimisation, marginalisation and ethnic cleasing of the Yoruba race in Nigeria. No malicious reports to, and calls for intervention of external bodies, such as the Economic Community of West African States (ECOWAS), African Union (AU), Commonwealth of Nations, United Nations, and the International Criminal Court (ICC). 
No calls on the United States, United Kingdom, Germany, France, Canada, Australia and Japan to exert their political, economic, diplomatic and military powers on Nigeria and back the agitators for a Yoruba Nation. Nor have there been calls on the Nigerian military to overthrow the government of President Tinubu for threatening to deal with those troubling the territorial integrity of Nigeria.
What Nigerians have heard and seen so far – and which’s worthy of emulation by other sections of the country – is the Yoruba leading by example on how individuals and groups should conduct themselves in a complex multi-ethnic, multi-cultural and multi-linguistic society as Nigeria’s for a peaceful and harmonious coexistence.
It’s apt to quote a post on X (formerly Twitter) by a social commentator and best-selling author, Mr. Reno Omokiri,  @renoomokiri, on the Yoruba Nation agitators’ saga. He states that, “to understand why the Yoruba are the most influential and the wealthiest people in Nigeria, study how they (not the Federal Government) dealt with the so-called Yoruba Nation agitators, who tried to cause havoc and chaos in Ibadan last week.”
“First of all, the families of those involved publicly denounced them. In fact, one of the affected families took out an advert. That is to show you social responsibility at the family level,” Mr Omokiri says.
“Then, the society rose against them, with community members forging them out and pointing out their properties and hideouts to the authorities. That demonstrates social cohesion and a society with a secure moral fabric. Secessionists can only operate where there is local support. If there is no local support, they will evaporate. 
“Next, the State Government did not wait for the Federal Government or their agencies. In less than a week, they had arrested all of those involved, demolished their properties and brought criminal charges against them. That is evidence of a responsible sub-national government. 
“No prominent Yoruba came out to make excuses for these agitators, or sympathise with them. As a unit, they called them by their names – miscreants. They did not even call them Unknown Miscreants (nobody is unknown to the community, except the community wants to hide behind one finger). They named and shamed them!”
The totality of how the Yoruba rose to the occasion of the agitators’ storming of Oyo is located in “Omoluwabi” (Omoluabi) – a cultural concept that’s native to the Yoruba people. It’s used to describe a person of good character. 
The omoluabi concept, according to Wikipedia, “signifies courage, hard work, humility and respect. An omoluabi is a person of honour who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an omoluwabi is a person of integrity.”
So, in the context of the episode in Ibadan – and the pre-cautionary measures put in place in other South-West states – an omoluwabi isn’t irrational and disruptive, but calculative and deliberative in choosing and applying intellect and persuasion over brawn that’s wilfully displayed by the Yoruba Nation agitators. 
As a tweep notes in response to the @renoomokiri post, “People that bring shame to their families are called ‘ọmọ àlè’ (derogatorily, an illegitimate child, bastard) in Yoruba. Ordinarily, a properly brought-up Yoruba son brings honour to his family. We don’t do blame game in Yoruba land, we call a spade a spade. A Yoruba mother will give away (hand over) her own son if he breaks law.”
Another tweep says, “If other regions in the nation adopted this kinetic and proactive approach – terrorism, kidnapping, banditry, and other criminal vices will be reduced in the society. Will tribalism, ethnicity and religion sympathy allow them to think deeply?”
That’s the big question, as the government and security agencies delve into the remote and immediate causes of the Yoruba Nation agitators’ activities on April 13! As noted by Gen. Onubogu during his visit to Governor Makinde, “We are indeed in a period of security challenges… This incident is unfortunate, as it shows that despite the peace that exists in Oyo State, there are still sons and daughters of South-West Nigeria, who are bent on challenging Oyo State, the entire South-West as well as Nigeria as a whole.
“I have taken note of some of the gaps that preceded this incident and I want to assure you that under my watch, we will play our part to ensure that such a situation does not arise again. As our adversaries have made their intentions known, it will be foolhardy for us not to refocus and ensure the people of Oyo remain safe.” 
Investigations into the invasion shouldn’t be farfetched, as some of the arrested agitators have given the investigators leads to follow. A female agitator said those who sponsored the invasion promised to put an end to starvation in her life, adding, “the sponsors promised me and my entire family that they would empower us and that our future would be assured. Starvation would no longer be in our lives and that cost of living would automatically come down.”
Another suspect didn’t regret his action, stressing, “We all know that nothing is working in Nigeria and things are hard for everyone except those in government. We were at the Secretariat waiting for our leader to come and address us. We believe our leader knows much about the law and so we were not afraid to join when we were called upon. Our leaders told us that all challenges Yoruba are facing shall be addressed if we achieve our aim.”
And from Ondo State, where precautionary measures were taken to forestall any similar incident, a group of “Yoruba Nation Youths,” both Home and Diaspora, has told the state government – and insisted that – “they are not terrorists but a legitimate group of youths demanding Yoruba Nation, self-determination and independence.”
In closing, Governor Makinde’s words to Gen. Onubogu resonates: “Concerning the unfortunate incident, what I can say is that we must win the war, but we must also win peace. It is a challenging period!” Absolutely challenging times for Nigerians and the entire country!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

Continue Reading

Trending