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Atiku, Nigeria’s democracy owes you one

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Atiku Abubakar
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By Tunde Olusunle

I’ve paid quite some attention in recent years to espousing the person, ideals and vision of Atiku Abubakar. A colourful and outspoken politician and statesman, he was the first Vice President of the present Fourth Republic who was in office from May 1999 to May 2007 and deputy to former President Olusegun Obasanjo. He has been celebrated in places for his sacrifices in ensuring in his time that democracy in the country was not subverted on the abattoir of greed and covetousness. He compelled legal inquisitions into and interpretations of sections of the constitution which were hitherto jettisoned by power-drunk leaders who desired to privatise leadership and governance. His sacrifices back in the days mitigated the propensity of people elected into executive positions to undermine their deputies with whom they were voted in on the same ticket. His perspiration also straightened up political parties, dissuading them from arbitrariness especially with regards to the imposition of candidates for electoral offices.

The manner of my immersion into “Atiku studies” reminds me of my proximity to my respected teacher and mentor, the distinguished Professor Olu Obafemi whose works I’ve also deeply engaged. Years ago, I subjected him to bouts and bouts of exhaustive interviews between his base in Ilorin and the nation’s capital Abuja. His oeuvre constituted part of the data for my doctoral thesis and I subjected him to rigorous inquisition on his literary works. On the sidelines, some of us his mentees were planning a 70th birthday festschrift for him and I had to grill him for an interview to be published in the compendium. Back in time in 1990, my schoolmate and fellow scholar, Wumi Raji, a professor at the Obafemi Awolowo University, (OAU) and I had interviewed Obafemi for the “Times Review of Literature and the Arts.” The literary digest was a creation of the Yemi Ogunbiyi era in the good old *Daily Times* which contributed tremendously to Nigeria’s cultural development.

Obafemi had remarked during my last interview engagement with him in January 2017 that he didn’t want to see me “anytime soon” on related issues! I had, he said, sufficiently “harangued, terrorised and squeezed” him that he would henceforth direct scholars desirous of engaging with his works to see me. I’ve had similar conversations with the multiple award-winning poet and scholar, Professor Niyi Osundare whose works I’ve been deeply engaging with since my undergraduate days. I remember the very hard bargaining we both had when I sent him a questionnaire of 20 questions as I assembled material for my research in 2013. We haggled and battled until we settled at 12 questions. Non-initiates often don’t know a fraction of what goes on in academics and the academia.

I beat even my own imagination when I took stock of my essays on the variegated strands of Atiku and his purpose sometime last year. I discovered I could actually come up with a handy compendium of my writeups. Yes the world is going “paperless” but the crinkling pages of a book would always stand the test of time. So I came up with a book of 120 pages titled: *Atiku: Perspectives On A Phenomenon* last November. For the discerning and instinctual, it takes conscientious lapping up of the atmosphere around Atiku to derive the inspiration to string words and expressions together. There’s typically some dynamism, some activity within his space which tells you a thing or two. Because Atiku is an area of interest for me, I also regularly dig up and study documents and dimensions about him.

This is the same way I stumbled on an essay titled “Atiku Abubakar: A journey of conviction” written by Anjorin Oludolapo and published in the November 8, 2023 edition of *Nigerian Tribune.* The presidential election had come and gone, the widely believed chicanery of the nation’s electoral umpire had been perpetrated, the contentious judicial adjudication by the highest court in the land on the poll had been pronounced. Even at that, Oludolapo felt compelled to revisit the person and ideals of Atiku Abubakar. For him, Atiku is “a symbol of unwavering courage and deep-rooted conviction.” The man he observes has “faced adversity and remained unyielding in his commitment to democratic principles and the betterment of Nigeria.” Submissions such as this are critical to focused perspectivisation of the classic Atiku Abubakar.

Oludolapo, a seeming Atiku aficionado notes that the trajectory of the *Wazirin Adamawa,* the traditional “prime minister” of the global Adamawa emirate epitomises “the spirit where the path chosen is fraught with challenges and where the outcome is uncertain.” Atiku, Oludolapo observes, has made humongous sacrifices and encountered a myriad of challenges often at great personal risk. Historicising Atiku’s endeavours on the democratic trail, Oludolapo notes that together with Shehu Musa Yar’Adua, Atiku embarked on a “perilous journey to build a pan-Nigeria anchored on democratic ideals.” Lives and resources were lost to this project according to Oludolapo, while aggregating a generation of young Nigerians who shared the vision of a more inclusive and democratic future.

In an unusually clear-headed contention, Oludolapo remarks that Atiku’s vision for Nigeria has always extended beyond personal ambitions as has been more commonly bandied. His judicial victories in the face of adversity he observes have entrenched democratic norms which many political actors gloss over and take for granted contempraneously. Atiku, Oludolapo notes “is a testament to the enduring spirit of a man who has remained resolute in his commitment to democratic principles regardless of the challenges that he has faced.” He recalls Atiku’s successful judicial challenge of the emasculation of the Office of the Vice President by Obasanjo between 2006 and 2007, all the way to the Supreme Court. This he says has tempered the condescension with which the Offices of Vice President and Deputy Governor are viewed by their principals. Atiku’s action was not one of defiance but a commitment to upholding the rule of law.

Oludolapo alludes to Atiku’s sense of ethno-religious sensitivity and the imperative for balancing. In 1998, he chose a Christian, Bonnie Haruna to pair with him on his gubernatorial ticket in Adamawa State. Even when fate thrust him upwards to the position of Vice President in 1999, he rallied support for Haruna to be duly recognised as governor. He reaffirmed his support for Haruna to serve the constitutionally allowable two terms of four years each when he backed him for reelection in 2003. He refused to be swayed by jingoists intent on beating the drums of the numerical superiority of one section of the state over another. Atiku’s deft navigation of the Sharia brouhaha when he was Vice President also receives attention by Oludolapo. The subject was a potential time bomb capable of pitting the North against the South and festering a toxic atmosphere of fissions in the polity. Atiku ate the bullets when he castigated the “political implementation of Sharia law.” He took this position at the risk of being profiled as pro-South when he was expected to stand with his fellow northerners.

Beyond the puerile reduction of Atiku’s politics as being solely focused on ascending the highest office in the land, the documentation of Nigerian democracy will be incomplete without a fair and honest acknowledgement of his enormous contributions to the processes. His political career has been patently committed to the imperative to grow democracy, accord equitable platforms for political participation with strict adherence to rule of law, justice, equity and fairness. His mantra is to tap the best brains for national development and foster unity, fully cognisant of the availability of world class technocrats and professionals from across the country. Atiku is credited with identifying some of the key operatives in the Obasanjo/Atiku government all of whom have continued to hold their own on the global stage.

Moving forward, democracy in Nigeria must take firm root beyond orchestrated false starts, deliberate disregard for rule of law and the sickeningly eternal rat race for primitive acquisition. Tertiary institutions should by then find it imperative to endow chairs and establish institutes to advance the principles which the authentic frontrunners of democracy embodied. Initiatives such as an “Atiku Abubakar Institute for Leadership and Governance” should be purposely endowed in a rainbow of institutions across the land. My departed senior colleague and elder brother Ayo Olukotun was the pioneer occupant of the “Oba Sikiru Kayode Adetona Professorial Chair for Governance” at the Babcock University, Ilishan, Ogun State before he left us early last year for example.

Atiku’s *alma mater* the Ahmadu Bello University, (ABU) Zaria must lead the way in the cannonisation of his ideals and perspiration over time and space in the service of democracy. Such an invention will fast track the advancement of the frontiers of popular rule and rule of law beyond subsisting genuflections, the recurring “brake and quench” democracy. That’s the way a roadside mechanic would describe a malfunctioning automobile perennially coming on and ever going off each time it is ignited. As many as have been impacted by Atiku’s sweat, investments, dedication and selflessness in the deepening of true democracy in Nigeria owe him one, certainly and deservedly. This is the irreducible minimum bouquet of flowers for a man who continues, daringly, to take risks in the entrenchment and evolution of genuine democracy in our clime, into the fourth successive decade now.

Tunde Olusunle, PhD, is a Fellow of the Association of Nigerian Authors, (ANA)

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Opinion

Akpabio’s Recipe For Justice Reforms In Nigeria

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By Ola Awoniyi

The Justice sector is one critical area of governance in Nigeria crying for reforms. It is not that there has never been some forms of reform in the sector. The point is that a lot more needed to be done. Evidence abound that in Nigeria today, both the poor and the rich are crying for justice.

It is against this backdrop that the Minister of Justice and Attorney-General of the Federation, Lateef Olasunkanmi Fagbemi, SAN, convened the National Summit on Justice 2024 with the theme: “Repositioning the Justice System.” The Justice Ministry was not alone. The Summit was in collaboration with the National Judicial Council(NJC) and Nigerian Bar Association(NBA).

The two-day event which was declared opened by Vice President Kashim Shettima (who represented President Bola Ahmed Tinubu) kicked off on Wednesday 24th April, 2024 at the auditorium of the National Judicial Institute, Abuja. The Keynote Speaker was a former Chief Justice of Kenya, Dr Willy Mutunga.

Shortly after Justice Mutunga delivered his speech virtually, the President of the Senate, Godswill Akpabio, mounted the podium. Akpabio was first a lawyer before becoming a lawmaker. So he was well grounded in the legal profession and very much at home at the forum, with his learned colleagues.

Akpabio didn’t just deliver a Goodwill address. His speech, no doubt, set the tone for the summit. His presentation left no one in doubt that even the rich too are crying for Justice in Nigeria. He urged the participants at the Summit to consider what he called a Bottom-Up approach in the anticipated reforms.

In the course of his speech, Akpabio narrated the case of a Senator, who found himself in Kuje Prison like he was dreaming. He told his audience, which included the Chief Justice of Nigeria, Hon. Olukayode Ariwoola: “I will like a kind of a Bottom-Up approach to the judicial reforms. For instance, who suffer the most when the right reforms are not made?

“Very recently in one of our courts, a Senator of the Federal Republic appeared before My Lord. My Lord was excited and said, for respecting the court, I grant you bail on self recognition but come back next week Thursday. So he appeared on Thursday. Friday Public Holiday. Monday Public Holiday.

“But suddenly around 3.30pm to 4pm, My Lord changed his mind and said ‘I hereby revoke your bail on self recognition. You now have to bring two sureties. Each of them must have properties worth N50 million in Abuja. Bring Certificate of Occupancy. In addition, get us in writing, Certified Reports from AEGIS’, knowing very well that AEGIS has closed by 3.30pm. And the two people with the Certificate of Occupancy must be civil servants, not less than the rank of Director, and meanwhile they had all gone home.

“So by the time he struggled to look for directors with Certificates of Occupancy, AEGIS had closed. And then he struggled and struggled and struggled. And then My Lord, realising that the conditions of bail may never be met by this Senator, immediately ordered for form and signed for a remand in Kuje Prison. So the Senator was taken to Kuje Prison.

“From there, a warden called me and said ‘Mr Senate President, one of yours has just arrived in our prison and no hope of his coming out because tomorrow, Friday is Public Holiday and we don’t work on Saturday and Sunday. And Monday is also public holiday and the case may not be mentioned until June’. We are talking about liberty. We are talking about delivering justice which must be transparent.

“To cut a long story short, the Attorney-General of the Federation had even cancelled the Fiat. So there was actually no case in court but the Senator was there for many days. When he eventually came out, he wanted to petition, I said no. That if I have an opportunity and we are seated like this, I will use your case also as part of what we are going to reform because it was a clear case that if we don’t reform well, that even the rich also cry.”

Akpabio, in his interventions, identified some vital but worrisome areas needing urgent reforms. These include interlocutory appeals, requirement for Attorney-General’s consent before executing judgments and misuse of Ex-parte Orders in political cases.

His words: “It is essential that we reform our approach to interlocutory appeals in civil cases. Currently, these appeals often cause unnecessary delays, prolonging litigation and burdening our courts.

“As was done in the criminal jurisprudence during the enactment of Administration of Criminal Justice Act 2015, we propose that all appeals in civil cases should be taken only after the conclusion of the substantive case. This change will accelerate judicial processes, reduce backlog, and ensure that litigations are not unduly prolonged by intermediate appeals.

“Another area requiring urgent reform is the need for obtaining the Attorney-General’s consent before executing judgments. This requirement often acts as a bottleneck, delaying justice and undermining the autonomy of our judicial system. We propose modifying this requirement to facilitate a swifter execution of judgments, thereby enhancing the efficiency and effectiveness of our justice system.

“We are not ignorant of the rationale for securing the Attorney-General’s consent as stipulated in sections of Sheriff and Civil Procesess Act which is to avoid the embarrassment of not knowing that funds earmarked for specific purposes have been diverted in satisfaction of a judgement debt which the government may not know anything about.

“It is our view to enhance efficiency while maintaining necessary checks, we propose replacing the requirement for the Attorney-General’s consent with a mandatory notification system. Upon receiving a judgment against the government, the relevant authorities will notify the Attorney-General immediately in writing.

“Following the notification, the Attorney-General will have a specified period, say 30 days, to respond. The response could involve initiating an appeal or settling the matter directly. This timeline ensures prompt action and prevents undue delays in justice delivery.

“If there is no response from the Attorney-General within this period, the judgment will be executed automatically. This measure is crucial to prevent stalling and ensure that judgments are respected and enforced in a timely manner.

“In cases where the judgment comes from a final court, the option to appeal is not available. Therefore, the Attorney-General’s response would be primarily directed towards settlement. This approach ensures that the government acts responsibly as a litigant and respects the decisions of our highest court in the land. Reforms like this foster trust in the justice system and improve the overall efficiency of legal proceedings involving the government.

“Finally we must try and curb the misuse of ex-parte orders in political cases by our judges. To curb it, it is imperative that the National Judicial Council (NJC) exercises stringent oversight. We recommend prompt and decisive punishment for judges who are found to abuse their authority in this manner.”

Akpabio specifically proposed to the National Judicial Council (NJC) to establish clear and detailed standards governing the issuance of ex-parte orders, accompanied by a defined set of sanctions for violations. These sanctions, he said, should be severe enough to serve as a deterrent against future abuses.

The Senate President’s recommendation was that the NJC should conduct regular audits and reviews of ex-parte orders issued by judges to ensure compliance with established standards. According to him, this proactive approach would help in identifying patterns of abuse early and in administering corrective measures promptly.

In addition to punitive measures, Akpabio also emphasized the importance of ongoing training and education for Judges on ethical and responsible use of judicial discretion in issuing ex-parte orders.

He advised that the outcome of the summit be translated into effective policies that would address, not only current inefficiencies, but also future challenges.

***Awoniyi, Media Aide to the Senate President, writes from Abuja

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Kwankwaso’s plot to oust Ganduje

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Khalid Ibn Abubakar

Political power play, power game as well as high political interests aggregation, are normal variables that define partisan politics. However, when these correlates are stretched beyond certain limits, there may be the likelihood of ushering in very dangerous instinctual reactions that have huge capacity for destabilizing the polity.
For all followers of the politics of Kano, Northwest Nigeria, particularly between May 29, 1999, to May 29, 2007, there is a tie-back to the historical precedence of the joint electoral victory between Alhaji Rabiu Musa Kwankwaso as then governor-elect and Alhaji Abdullahi Umar Ganduje, PhD, as deputy governor-elect, respectively.
These two gentlemen were members of the same political party, the Peoples’ Democratic Party {PDP}, but they had definitely passed through varying and divergent socialization processes. Even as it is a known fact that all deputy governors in Nigeria are hardly allowed to exercise full political authority, the duo of Alhaji Rabiu Musa Kwankwaso and Alhaji Abdullahi Umar Ganduje managed to work together in harmony during their first tenure.
For Alhaji Kwankwaso to consider the inclusion of Ganduje as running mate for the second term, however, it was a tug-of-war. Elders of the party, eminent citizens and significant others, intervened, persuaded and eventually prevailed on Kwankwaso to restore Ganduje to the joint gubernatorial ticket as running mate. They expectedly won the elections. So, they worked together for eight years.
Ganduje was to succeed Kwankwaso as governor, perhaps against the wishes of his former political principal and leader who, after his tenure as governor, was rewarded with a high end political portfolio as Nigeria’s minister of defence by the then President Olusegun Obasanjo.
Over time, Ganduje has achieved a solid political stature which tended to overshadow his former principal. The result is that Kano has been split between the two tendencies. The particular human behavioural trait at play here is none other than the human Ego. As a student of the Freudian tradition, one is quick to point out that the major behavioural set back that any political leadership , must avoid in his or her political career, is by avoiding a negative inter-play of the different roles of the three major clinical psychology properties that regulate the impulse of all human, namely, Id, Ego and Superego, respectively.
These three, when negatively influenced, can bring about the downfall of anybody who is somebody, irrespective of his or her social stratification in the larger society.
It is therefore imperative to point out within this medium that the ongoing struggle for political power, relevance and advantage between a former political principal, Alhaji Kwankwaso, and his “junior” associate, Dr. Ganduje — who by way of chronological and mental age is much more senior and better educated than his erstwhile political boss— can all be traced to politics. That is why there is a desperate plot by Kwankwaso and his group to oust Dr. Ganduje as the National Chairman of the All Progressives Congress (APC).
Part of the plot is the sinister scheme to destabilize the Tinubu administration using veiled propaganda, campaign of calumny and allied methods to tarnish APC and its leadership with the hope that such a distraction will add to the political fortunes of Kwankwaso and his NPP in Kano. The calculation is that once Ganduje is out of the way, Kwankwaso and his acolytes can have the whole of Kano to themselves.
Not surprisingly, the whole machinery of the Kano State Government has been deployed to achieve this end.
Dr. Ganduje in his eight years as governor of Kano State produced a very credible democratic scorecard, whose sectoral achievements are cogent and verifiable by any interested member of the public. Apparently not getting adequate results from all the failed plots so far executed by him and his lackeys, Alhaji Rabiu Musa Kwankwaso does not seem to have any iota of respect for seniority and civilized order.
Devoting and ploughing all his energies towards clandestine schemes aimed at pulling down the personality of Alhaji Ganduje who had paid his dues in society by Allah SWT’s divine blessings, is akin to trying the patience of the Almighty ALLAH SWT. The bitter jealousy of Kwankwaso and his men can be further understood when one considers the fact that Ganduje is an urbane intellectual who obtained his Doctor of Philosophy degree {PhD} at the famous University of Ibadan, in 1993, following his first degree in 1975, when Alhaji Rabiu Musa Kwankwaso had not dreamt of enrolling in any Higher School Certificate program.
The conditioned behaviour, which had always propelled Alhaji Rabiu Musa Kwankwaso, who has an affinity for wanting to show political dominance over every citizen from Kano State as an infallible dictator, was what made eminent personalities like Alhaji Ibrahim Shekarau and Distinguished Senator Jibrin Barau, just to mention a few, not stay in the same political camp with him.
In Kwankwaso’s world, his word is law. He cannot tolerate democratic tenets. He cannot work with intellectually endowed people. For him, getting Dr. Ganduje out of his current position as the National Chairman of the APC is his greatest headache. He is probably calculating that Ganduje’s ouster will enable him (Kwankwaso) grab a ministerial position as a pre-electoral bargaining condition and convince President Bola Ahmed Tinubu that he has the entire Kano State in his pocket and that his NNPP is waiting in the wings to play ball.
The NNPP gang is full of hypocrites. They demand integrity from others while lacking it themselves. An example: Governor Abba Kabiru Yusuf has appointed Kwankwaso’s son as a member of the Kano State Executive Council. It’s payback time. They are sharing the spoils as all the other parties do. There is no difference between the way they are carrying on and the way Ganduje ran the government. If anything, Ganduje was better. Time will tell.
When Governor Yusuf eventually finds out that he is not allowed to have a mind of his own and that Kwankwaso is supposed to be all-knowing, the current cosy relationship between them will disappear. Owing to the fact that Kwankwaso would always want every eminent political citizen in Kano State to submit to his overbearing and dictatorial tendencies, all who flock around him must play the dummy to be considered loyal.
In their desperation to pull down Alhaji Abdullahi Umar Ganduje, NNPP hirelings have embarked on senseless moves to procure fake “APC Executive Members”, at the ward and state levels, who are their sidekicks. They’ve tried impersonation, blackmail, open threats and all sorts of sabotage to no avail.
From the grapevine, Alhaji Rabiu Musa Kwankwaso’s most pressing need now is how best he can penetrate the APC federal administration to get a plum ministerial appointment when the president rejigs his cabinet as expected. To achieve this, he is persuaded that he has to destroy Dr Ganduje. But, if history is anything to go by, all their schemes will fail. For, history teaches us that those who plot the destruction of others often fall on their own sword.

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Yoruba Nation agitators: ‘Omoluwabi’ triumph in Oyo invasion by ‘ọmọ àlè’

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By Ehichioya Ezomon

It’s no surprise that Nigeria’s plethora of security agencies – due to their remarkable lack of capacity for intelligence gathering, and non-proactive approach to nipping potential untoward happenings in the bud – missed the planning and execution of the siege to the Government Secretariat in Ibadan, capital city of Oyo State, where so-called Yoruba Nation agitators hoisted their Flag for a proclaimed creation of “Democratic Republic of the Yoruba” on Saturday, April 13, 2024. 
As one of the arrested (or surrendered) suspects – a 55-year-old lecturer at a Federal College of Education – revealed, membership of the Yoruba movement is spread across Yoruba-speaking states, noting that, “Our leaders went to all Yoruba-speaking states to serve officials letters written and we were given our copies. Then the proclamation was made and after the declaration, occupation, and notification to the world that Yoruba is an indigenous nation.”
Yet, overt and secret security operatives missed the publicised mobilisation for the agitators’ D-Day – or they never took it seriously, or were in cahoots with and sympathetic to their cause – until the storm almost blew in the faces of law-abiding citizens of Oyo State, the South-West and Nigeria at large.
Despite their “treasonable” felonious action – as pronounced by Oyo State Governor Seyi Makinde, and the state Commissioner of Police Adebola Hamzat – Nigerians should be grateful though that the armed agitators for a Yoruba Nation weren’t out for real mischief but a somewhat show of symbolism, knowing they’d be challenged eventually. Otherwise, there’d have been “wailing and gnashing of teeth,” as they wreak untold havoc before security operatives rouse themselves from inertia.
Forget the chest-beating by the governor on April 16 – when he received in his office the 46th General Officer Commanding the 2 Mechanised Division, Odogbo Barracks, Ibadan, Maj. Gen. Obinna Onubogu – that, “the Emergency Security Response was activated and it worked. The response was quick, and timely and I believe the hoodlums and miscreants met something that was beyond their imagination. Within one hour, everything was under control. And we are grateful for the timely response.”
Also, discountenance the Police bragadocio that, “the agitators turned violent and opened fire on the Police, and a detachment of Amotekun corps was present. The Police responded and were joined by Operation Burst Patrol teams and Personnel of other security agencies, who suppressed the treason and dealt with the agitators in line with Standard Operating Procedure (SOP).” 
Wonders! If the agitators opened fire and the Police responded, how many people on both sides were injured or killed? None reported! lf the Police were that capable, efficient and alive to their responsibilities, why literally escort the heavily-armed “miscreants” – dressed in some sort of military camouflage – in their whirlwind journey to the Government Secretariat that houses the Governor’s Office and State House of Assembly, where they hoisted their Flag? Didn’t the Police guess they’re headed in that direction, and should’ve striven to cut them off before they got there?
And why did the Police ask the “miscreants to dispatch” (go away) until they “turned violent and opened fire” on operatives? Would the Police have allowed the agitators to go scot-free, if they’d dispersed “peacefully” from their intent to forcefully overthrow a democratically-elected government, in breach of the amended 1999 Constitution of Nigeria?
The efficiency or lack of it of Nigeria’s security architecture isn’t the theme here, but the near-universal condemnation of the agitators by the Yoruba, for bringing opprobrium to the ethnic group that’s the beacon of democracy and intellectual discourse of any issues that will reshape the structure of the Nigerian federation.
From the umbrella Yoruba socio-cultural organisation, Afenifere, to the Yoruba Council of Elders (YCE); from leading Yoruba Nation activists, Prof. Banji Akintoye of Ilana Omo Oodua Worldwide and Chief Sunday Adeyemo (alias Sunday Igboho) (who distanced themselves from the invasion), to Governor Makinde and his government; and from former Military Governor and ex-Deputy National Chairman of the PDP, Chief Olabode George and other prominent Yoruba individuals and groups, it’s wholesale repudiation of the Yoruba Nation agitators, their leaders and sponsors.
The denial of involvement by Igboho and Akintoye is germane because of their prime leadership role in and links to the struggle for Yoruba self-determination. Reacting via a Facebook Live, Igboho said: “I know nothing about it (invasion) and I don’t know those behind it… Any person that said he is agitating for Yoruba Nation and is going to attack government facilities, that person or group is on his own; I don’t know anything about it.”
Similarly, Akintoye alleged that another separatist leader (name withheld) was behind the incident in Oyo State, saying, “I have spoken to Sunday Igboho. Some people sent them (agitators) to make sure that they disrupt the Yoruba self-determination struggle. I was informed a few minutes ago that some people… have come to take over the government of Yorubaland, and that they have arrived in Ibadan. We, in this struggle, don’t act in that manner.”
Top on the series of excoriation came on April 17 from President Bola Tinubu – a Yoruba and unarguably one of the most influential pro-democracy activists of this generation – who, read the riot act to the agitators and similar cohorts that, those threatening Nigeria’s sovereignty “will have a price to pay.”
Tinubu, hosting a delegation of Afenifere at the State House, Abuja, including its leader, Pa Reuben Fasoranti, and Oba Olu Falae – on a solidarity visit aftermath of the Yoruba Nation agitators’ invasion of Oyo – said that, “I am irrevocably committed to the unity of Nigeria and constitutional democracy. Those who think they can threaten the sovereignty of Nigeria will have themselves to blame. They have a price to pay. And we are not going to relent.”
Besides the Police declaring wanted the alleged “mastermind” and a former wife of the winner of the military annulled June 12, 1993, presidential election, the late Chief Moshood Kashimawo Olawale (MKO) Abiola (GCFR) – whose family members have disowned the woman’s action in what many concerned Yoruba describe as a “coup d’etat” that should be punished under the relevant laws – the Oyo State government, by court orders, has demolished a building identified as “operational base” of the Yoruba Nation agitators, and several other buildings used as hideouts in Ibadan.
Till this moment – over one week after the brazing incident in Ibadan – no Yoruba leader or group has backed the effrontry of the agitators. There’ve been no charge by the agitators or their supporters and sympathisers that they’re put down forcefully by the federal and state governments, and security agencies.  
No allegations of scores or hundreds of the agitators killed and injured, and no claims of suppression, victimisation, marginalisation and ethnic cleasing of the Yoruba race in Nigeria. No malicious reports to, and calls for intervention of external bodies, such as the Economic Community of West African States (ECOWAS), African Union (AU), Commonwealth of Nations, United Nations, and the International Criminal Court (ICC). 
No calls on the United States, United Kingdom, Germany, France, Canada, Australia and Japan to exert their political, economic, diplomatic and military powers on Nigeria and back the agitators for a Yoruba Nation. Nor have there been calls on the Nigerian military to overthrow the government of President Tinubu for threatening to deal with those troubling the territorial integrity of Nigeria.
What Nigerians have heard and seen so far – and which’s worthy of emulation by other sections of the country – is the Yoruba leading by example on how individuals and groups should conduct themselves in a complex multi-ethnic, multi-cultural and multi-linguistic society as Nigeria’s for a peaceful and harmonious coexistence.
It’s apt to quote a post on X (formerly Twitter) by a social commentator and best-selling author, Mr. Reno Omokiri,  @renoomokiri, on the Yoruba Nation agitators’ saga. He states that, “to understand why the Yoruba are the most influential and the wealthiest people in Nigeria, study how they (not the Federal Government) dealt with the so-called Yoruba Nation agitators, who tried to cause havoc and chaos in Ibadan last week.”
“First of all, the families of those involved publicly denounced them. In fact, one of the affected families took out an advert. That is to show you social responsibility at the family level,” Mr Omokiri says.
“Then, the society rose against them, with community members forging them out and pointing out their properties and hideouts to the authorities. That demonstrates social cohesion and a society with a secure moral fabric. Secessionists can only operate where there is local support. If there is no local support, they will evaporate. 
“Next, the State Government did not wait for the Federal Government or their agencies. In less than a week, they had arrested all of those involved, demolished their properties and brought criminal charges against them. That is evidence of a responsible sub-national government. 
“No prominent Yoruba came out to make excuses for these agitators, or sympathise with them. As a unit, they called them by their names – miscreants. They did not even call them Unknown Miscreants (nobody is unknown to the community, except the community wants to hide behind one finger). They named and shamed them!”
The totality of how the Yoruba rose to the occasion of the agitators’ storming of Oyo is located in “Omoluwabi” (Omoluabi) – a cultural concept that’s native to the Yoruba people. It’s used to describe a person of good character. 
The omoluabi concept, according to Wikipedia, “signifies courage, hard work, humility and respect. An omoluabi is a person of honour who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an omoluwabi is a person of integrity.”
So, in the context of the episode in Ibadan – and the pre-cautionary measures put in place in other South-West states – an omoluwabi isn’t irrational and disruptive, but calculative and deliberative in choosing and applying intellect and persuasion over brawn that’s wilfully displayed by the Yoruba Nation agitators. 
As a tweep notes in response to the @renoomokiri post, “People that bring shame to their families are called ‘ọmọ àlè’ (derogatorily, an illegitimate child, bastard) in Yoruba. Ordinarily, a properly brought-up Yoruba son brings honour to his family. We don’t do blame game in Yoruba land, we call a spade a spade. A Yoruba mother will give away (hand over) her own son if he breaks law.”
Another tweep says, “If other regions in the nation adopted this kinetic and proactive approach – terrorism, kidnapping, banditry, and other criminal vices will be reduced in the society. Will tribalism, ethnicity and religion sympathy allow them to think deeply?”
That’s the big question, as the government and security agencies delve into the remote and immediate causes of the Yoruba Nation agitators’ activities on April 13! As noted by Gen. Onubogu during his visit to Governor Makinde, “We are indeed in a period of security challenges… This incident is unfortunate, as it shows that despite the peace that exists in Oyo State, there are still sons and daughters of South-West Nigeria, who are bent on challenging Oyo State, the entire South-West as well as Nigeria as a whole.
“I have taken note of some of the gaps that preceded this incident and I want to assure you that under my watch, we will play our part to ensure that such a situation does not arise again. As our adversaries have made their intentions known, it will be foolhardy for us not to refocus and ensure the people of Oyo remain safe.” 
Investigations into the invasion shouldn’t be farfetched, as some of the arrested agitators have given the investigators leads to follow. A female agitator said those who sponsored the invasion promised to put an end to starvation in her life, adding, “the sponsors promised me and my entire family that they would empower us and that our future would be assured. Starvation would no longer be in our lives and that cost of living would automatically come down.”
Another suspect didn’t regret his action, stressing, “We all know that nothing is working in Nigeria and things are hard for everyone except those in government. We were at the Secretariat waiting for our leader to come and address us. We believe our leader knows much about the law and so we were not afraid to join when we were called upon. Our leaders told us that all challenges Yoruba are facing shall be addressed if we achieve our aim.”
And from Ondo State, where precautionary measures were taken to forestall any similar incident, a group of “Yoruba Nation Youths,” both Home and Diaspora, has told the state government – and insisted that – “they are not terrorists but a legitimate group of youths demanding Yoruba Nation, self-determination and independence.”
In closing, Governor Makinde’s words to Gen. Onubogu resonates: “Concerning the unfortunate incident, what I can say is that we must win the war, but we must also win peace. It is a challenging period!” Absolutely challenging times for Nigerians and the entire country!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

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